N \E)ik}fl‘ 2 \ REY

s

T ANARCHO - \WTERATURE e —

Nickor. ¢ any
e\ ctor. \m{;‘i
11CPeat 113 eney of the “order” of toda,and 1 epeat tat,with i my prwers, 0 long 1 breath
mas 1 . |51l Combat .| dectare Iy 0 openly that | i v of kg lrce. ave 0
(Captam Schaack and stand b you (re upon us,we shll dynamt youl A, you sugh Perhaps you
k. Y0 o 20 more bombs”; Bt et me a5ure you tha e Rapoy on e gallow, 0 conident | 3
I hundred 3nd housands 9 whom | ave soken wil remember my words and when you hal have
g hen,mark my words hey whl 8 he bom hrowing I s hope 0y 10 you: | dese oul |
Gt your "orde”, your s, yout forced ropoed uthorty. Hang me o P

i Haymarke martye Lo Ungs

1 nave been formuting clemencyrequest and ntend 1o i t even though | ncicipte tha il be
ereci. My tategy v of o, s e 3 yeor e and hove the ncessary wopart netwrk o
EhgaEE e assault i | begin what would kel prove o by st hunger sk, Gon' et tht
1 the teatof my imminent starvaion would esrs ey redom, imply because ko tht the enery s
i | 4390t Ut wil Wy g0 0ut e By Sands. Bl uspect e, i the process, il
ectvely 1 the mask of o he face o the sat and, ding o th ot pas o the papers, ke the
parol board wthme -

Pottca praoner Sesn Swain

|1 “From my et year. e st g hat 1 s was sfeing. And ) co's e when | s 3 i, it
a3 ol because | was an unawar being then.Sut e 0rTows ofmygrandparens and pures were
recoroed n my mermory durng hose years of unawareness. How many imes a4 ourmather cry
e she Col't gve U the Sread we asked for] And et out et aorhed wihout rstin for 3 PGRE
Wiy Coukin we e the brea hat we needed cur o worked 5 ard? Tht e the s questin
714 answer 10und i cil Inusice. And, sinceth same i exis toda. thy yers e, o't
568 why. o hat i concious f thi hat 0uld 0 ghin sboko &

Soanish evaluionary Buensvencurs Durut

Counes:

o B 10 break s, break e, breakpoicis, 10 fgh; 1o chllenge 0 g0 where oihers wor's,do what
OhersGon', 10 e, 1 0ppose; 1 eluse; o quesion every common rth, 0 ush agatth i
ersevere 0 seek what thershave ot ough, 0 gt when othrs have ot Iough; 1 13 10 ot 10
@500, 10 mever i ven when desthcomes, el g hat !

For the courageousane ot he indiduat who (g or wht s wiongbecause the majorsy sy I gh,
S0t raner he who gt for what € gnt despi the jorey who sy 14 wrong:he who Gnes 10 ebel: b
e res to il

Preface

Revolutionary Pistol: Loaded

Lte, from my understanding, seems to be one perpetual struggle after another.
[Whether t be our everyday strugale to maintain our sanity and balance within, or the
|external struggle we face to obtain our means of existence: it i these very struggles.
[and how we embrace them, which shape who we are and what we shall become. And in
this day and age where supposedly, money is not everything, but yet, everything cost
[money, mankind has consequently slipped into a state of ncredulous selfishness. A
seffshness 5o carelessly accepted that we have grown content with enriching ourselves
at the expense of our fellow man's (and woman's) well-being, For one to succeed in this
industrialized capitaisti sickening society nowadays, one must either exploit others or
et oneself be exploited. Therefore ft becomes a never-ending cycle of power,

| domination and control: the slave strives to transcend his position i ffe and become.
[master, while the master seeks to fortify and soldiy his “priviege”, thus devising ways
to keep the slave subordinate. Andin this Intricate system of inequaity, the majority of
[mankind has unconsciously grown to accept ths as the “norm” and an inevitabilty. But |
55ure you. my dear reader, that it i not an inevitabily, nor should it be the norm.
Mhere exist in every oppressed individual a seed of revolutionary liberation which begins|
Jto burgeon at the realization of our morbid saciety; and from our unacceptance of i,
[hence our unbridied resolve is birthed. A resalve to change mankind's condition and
bring about a tate of anarchy: a state of being which knows no masters or no slaves: nol
class o no dominance. BY this desire i the true revolutionary driven, with integriy. to
the last breath

“Revolutionaries who have to have explained to ther the motives for which they should
rebe are poor revolutionaries. The reol revolution, the one capable of changing the
lsystem, s inthe heart o true revolutionaries. The sincere revolutionary never thinks of
the personal beneft rebelllon may bring him. e wonts only to overthrow the social
[svstem under which he suffers and sees others sulfer. And to destroy it ond see the

reatizotion of isideas he considers just, he wil socrifice himself ond die.”
B Traver

Lok around you my dear reader, it s unmistakably evident that the social system under
| which manikind operates today i irational and detrimental to our continued existence.
Jon this Earth. Designed to keep a selected few wealthy beyond measure while the
Imafority of mankind languishes in poverty; forced to accept crumbs off the
Jopportunistic plate of the upper class. A plate that subiely connotes that I bne wishes
/to v, one must sel islabor at the expense of his own iberty; conform without
|auestion. Well | surrender my Iiberty to no one. And with profound pleasure do | chew
up the crumbs of conformity and spit them in the face of he who offers them to me. My
existence is not a nriviege, nor s It to be determined by any other individual but mysel”

4

Assureaty 1 33y 0 you my reader: the circus of our present-day social system willal;
Siowly. but neverthelcs, inevitably. For, wherever there s oppression there will
undoubtedy be rebellion. And 3s the ron grasp of the oppressor becomes more and
more ughter, 50 shall awareness and antagonism amongst mankind become more
prevalent. From the streets of the so-called "ree world”, to the despairing inhumane.
[ceath camps called ‘prisons’ (which | currently reside in), liberty's unthwartable caress i
enguifing the minds of every downtrodden individual. And once | myself was introduced|
0 her benevolent touch by a certain anarchist comrade named Coyate, while in the
confines of the prison industrial complex, found that her infinite sweet kiss was far
more pleasurable than the predetermined stereo-typical fe-stle offered to me by the
present-day society of robots. Thus began my agiation towards revolutionary change.
150 Ut your head up my autonomous friends. Get off your knees and realize that we as
human beings have the innate abiliy to change our lives and the fives of others from thel
ernicious pach of conformity to the benevolent natural way of autonomy. Life does not
en because misfortune has befallen us. For if that was the case, my lfe was over once
my mother decided o abandon me at the age of one due to drug addictin; or better
et. once | was birthed into this ensiaving society of existence. A society 3o atomized
that mutual aid has become somewhat of an ecclesiastcal notion.

“Lfe before domestication/agriculture wos... orgely one of eisure, intimacy with nature,
sensual wisdom, sexual equaliy, and health. This was our human nature, for @ couple of

miion years, prio to the enslovement by priests, kings and bosses.”~ John Zerzan
|

[The time s upon us now Manking can no longer turn a biind eye to the blood-stained
t2ar3 of truth which tallfrom the uniquely gorgeous face of iberty. The social system
noer which manking suffers cannot be reformed nor can it be mitigated; It must be
anniuiated. Our continued existence depends on it my fiend. And as the heartess slave|
master which 13 known as government riesfranticaly to stomp out the throbbing pulse
of revolution, 15 each and every one of our radical resolves that give lfe o that
tnrobbing pulse until revolution is made manifest. With the utmost sincerity do |
present to you my reader the following composition of anarchist writngs. Let them be.
n nspiration and a source of assistance to you who wishes to joi the revolution o is
aiready an active individual within it The stage has been set, and the revolutionary
Pratol has been loaded. Make sure your standing on the right end of the barrel when the
tngger is pulled.

- Death to the rulers,libert to the ruled, forever towards Anarchy

Victor TrayWay
S

‘Thou Shall Resist

(& For e or Tov,Tor eaualiy. Tor Joiee:
for truth, for reason, and al tht i touches.
For nature's preservation,for Mankind’s beraton
forevery besting hear, n every oppressed nation
Wth sinceriy, 52y 1 you st

Thou Shll Resist

Against the ubiquitous sulifying chain which i
Known a3 ignorance.For t s that very chain which fortfies
overnment's ominance. So hence forward,

Thou Shal Resst

Against the expected acauiescence to policies,rles, and s,
‘Which are via o the modern-day wage-siaveryjobs.
And woe 10 you conseratives who uphold this madness:
You are the modern-day nce Toms of thesesick-minded fascsts.
And eletlessly to whom;

Thou Shal Resist

Against the fascist tools of coercion and repression;
and tht foosh notion of conformity without question
‘Despised are you who kiss the slave-master's boot,
despite your awareness of the undeniable truth
Your cowardice s shamel,but nevertheless

Thou Shall Resist

For every yeaming soul tha refuses o suppress s radical raciance and revolutionary visions
‘whil buried and forgotten nsde these inhurman tortuous tombs we call‘pisons
For that honorably ferce woman who stands for her right o be respected;
Your voce i signficant 25 any man's:and never to be nerlcted.
And by your side

Thou Shall Resist

(Our Earth s plagued by mad men who are ruthiessly addicted o power, domination, wealth snd
8reed; and with the people, and forthe people o shall | 00pose them by all means
In solidarity we shll stand.
We shall neither be divided,nor shallwe be conauered.
And when and where they come 10 do .

® Thou shal Resit ®

With the most pofound ove,
Trayway
Anarehit

Part I: No Masters

“No man has the right 1o govern another man”
(anarchistFranisco Ascasol

Awersii of any sor e 3t th F00t of every inequly. For where rlership s resent, s very hierarchy
Connotes tat 3l men are ot equal™
(anarchistHybachi Lemar)

ni every human being e 3 hear. A theobbing heart which autonomously(and mutualscaly) gves
10 e body in which dwell. The mind, which depends upon the hear, diects the body whichin trn
nurines the heart which s dependent upon (1 ot hindered by unfortunate phsical andicaps. ook
0 1 Gear fnend; neder i uler nor uberdinae the other, but ather...an Intrinsic part of naturally
founded fresdom known 2 autanomy. T impede upon s naturl flow (. 1@ mpose esternal burders)
w01 e 1o hwrt progess and ntate that which s th very opposteof progres: regres. By s, one
Comes o eaite nat o mpede upon the autonomous nature of e which s freedom), one.
Comseauently brings forth stagnancy and/or death We shouid do well 1o understand i fo what t -
manaind s alve Humans fes, i, love, lear and grow. Man (and woman) through his/hr constanty
£ramg g PomaE ey, s e, incresées i knowledge and understanding through expeience,
el mualy o 45 3 ollectve whale with others; thus burgeoning i potental and embracing
Crsiectes capapites The more ane espeiences, the more one ear; consequently growing nd
eancing m e o<t Conauest fof human completon. Natualy, man learns by doing(acion). en

oLy 2000 (0 1410) 3 an acon doing But o 3 inchvduars e
o ot e cauciy 1 3t 3150 become k27 We shoukd e incined 1 think 10 And comrades,

nce e w1t e quest or homan completon perennil (asting foreverl, we come toreaae that,
10 mpetde upon an ndKdual's capaciy o lear, consecquentlyTindering thelrgrowth, s 1 ivade upon
300 Geprive human nature o ts autonomy. Freedom moves with human natur, orceshal aheays move
3ganst 1. Governiment (and any unnatural authory; e eligons, law enforcement, etc) i 3n bstruction
Sganat manking's reedom. 4 Unis very parast entty which negates utonamy snd perpetually maims
umany' growih with the suffocauing leash ofws,Nirarchy and expoitaton. Governmentsets the
1aves, commands that man shal neithe do hi,nor tht; onsequently conining man 108 predetermined

yie 4nd exparence (tha of being rled, desperation, poweriesaness snd expiotaton onforming
man oy force, wolence and deception o prescribedroe o cviness. And since man s confined 103
perpetual rcle-of-certainty, e becomes repettousy dull a repeat of the previous day; predictabe e
‘which man 1o langer finds personai leasure i bu aiher.. obiation. Oblgaion to uphod (in word and
action) the standards which the majoity of sociey deem pariolc Gbgaton 10 passivey acept he
Conventionsi body of moralsimposed by the fascis el (government), 5 one’s own; es we come 10
embrace u natura indiduality 3 decide what'srigh or urseies. Fo 70 government can full the
ndomesticated deires which becomes you whe 2500 n0 longer submit o the imposed wil of ancther,
5ot inds the sweetes o pleasures i autonomy which s your purpose.

Crershea, the autonomous natur that reaches where 1o arms are powerfl enaugh tonsttutionaize
ne truths that berate her: which confides in e, i her inumate whiper hat my payche s meant o be
joverned by no man
For the iberty of my reason and yours were never thirs o domesticate
(anarchst ybachi Lemar)

A man 5u0y6cted 10 another man's fluence will ever e hs own master. And i 3 man st master of
el ne'll never be completely free
anarchsts Buenaventura Durrut and Francisco Ascaso)

“Our e ana naois, our behavor 3nd manners, even our houghts and eelings arepressed nto 3 uform
moid ana ashioned o sameness. The s of authoriy, lw, wrikien and unwriten, radiion and Cstom
Torce us o 3 common groove and make of man 3 wllless sutomation without independence or
indvaduality.”
(anarcist Alexander Berkman)
To those of us unfamilar with the te “autonomy” (whic is naturally nnate within every human bein,
‘whether we are conscious of t o o) i can be defined 32 independence: emancipation rom sl forms of
‘bondage; governing onesef sefgoverring:directed by onesel or, ¢ 3 coectv.whole il e paries
involved (whether implementing revoluionary ctiies, o the undertaking o fing e selt) Therelore,
‘2utonomy i the direct democracy withi usalwhich naturaly inclnes us o seck out the means for 7
Fullling our basicuman necesities. I the very reason why you (who reads this)don't e 0 be 10id
‘when your stomach s need of100d;o when the body I i need of 3 cleansing, r that natura inclnatia~
0 seck out ntimacy withothers(exually; and riendships which [l cur needs or human 1o numan.
Interacion. Ma and worman) instinctively (naturlly) governs s or hersel ence, any el
overnment L. imposed uthoriy) s unnatual, a inderance tofreedorn, conseuenty mderance o
rowth and progresion.indiiduall and 353 colective whote and the murmber ane <avse of nner
diorder,volence, and dehumanieaton (what horors theseingredients oroduce.)

Every power that forbid,tha know how 1 arouse fea n those fo whom something s forbidden,creates
2 bad conscience” L. desire fo something combined with consciousness o danges i satsfing . witn
the necessity forsecrey, forunderhandednes,for caution. Every pronibion worses e charoctcs o1
those who do notsubmit o 1t wingly, but ol becaus they are compeled. -
(Fredrich Nietrsche)

“For whethe the mind does o no, the human heart recogrires no authaity and willaeavs seck ot ths
which'sforbidden -
Dane € Mombl, CrmeThinc)

The question ha aisen within every incuistive mind who eflects “Why then...does mankind allows e
0 be governed it s only 2 hinderance o progresion, breeder o inequality, and o inhibHo" 10 homan
nature which s reedom?”. Ome coukd propound several easons (gnorance, deiberate persons! pam, ¢
Ut the one we find most revalent amongst our society.and which s aheays been the greatest mnito:
or man/woman's progresson . human completion), s fea. Every unnatural authority whh seeks o
S0ty control over s victims uses fear a5 3 means of regulation.For, one does ot folw the aws of
anotherbecausethey wan 10, bt rather...out of fea of what will happen f hev ot 1 the same
manner,one chooses fobe orthodox and suppress urges of non-conformity (whether internal o exernall
‘out o fear ofthe comsequences;namely, allenaion, hysical harm,imisonment, nd sometimes even
4eath. And Lastly, o crings a the thought o devating from the conventionsl patn id ofore them
(however destructive t may be) f one camot come to wisuaie an atemative, oo ears hange from the
orm. And every Eoverment upon ths Earth hs aeays nd shal shways expiof and mogy s fearof
‘Which they are well ware o for It was them who stied . A e ved i fear. 1+ i bt fn o Hons
e friend.Since it our nstincive uman nature to roam ree, unconstained by i Jessnes of s
2uthorky, man/womar's nvate unuliness (utonomy) can never be completeyrestrained o 1 1o o
forces whoseek toal domination. The mere oppression one s subjected fo, he more tha imnate
unruliness (autonomy)seeks channels o expres e throueh. Gangs,drugs an relions are ot
temporaryoutiets o releve oursevesof the poweriessness, aain and despalr caused by the unatura!
Invasiveness of our being L. uthority). we mistakenly and disacvantageously become oporessors
‘oursevs! Lest we come t recognie our rea enemy.t s theprecie reason why we i I such chaotic
‘workd now; because we're oppressed, we seek 1 oppress others by gang warring ove tarrtor. drof,
maney; because we ourselves aredepeived of necesies, we seck out ways 10 deprive e o those
ecessies through obbing,sealig, murder (but never rom th capitals et and the Fasct
Eovernment) Through reigion (insanism), we seek (o sty our conditions and the cruel way we trcat
others (paticularly women) by procaming them o be ordained by some ~god". And through sl twse
‘outies we biidly seek out, we i o reaize one thing tht 1 thes temporary outlets do nothing more
than further confine us (he oppressed) i that morbid poo of poverty, dapalr, powerisaness. snd
explotation. Uimatel, because we ourselves ae bowerles (L ack of sutonormy exteraty). we scek
power averothers. And veitaly s our women who are butalized the most by our precarows acs of
‘oppression; which, I one reflect, deried from thestate of being appressed! And a1 Nntory s hon
time and ime again, many oppressed indidusls do come tothis mastenightenin of efecions sed ke
£ upon themselves to combat the sstem ofinfstice responsibe for the misery thermstives and others
chafe under th very same sytem they v come taresze conines thei rwate autonomy (freedom 324
suppresses theirndivdualyright before thei very eves. When fear s defeated within an 0pores36-
Indidual (o individuals). who i/ consciously aware of hei oporessed sate and how came 1o b 1
shallolylead o one hing: ebelien i . dafberate dafiance!) Gowerament 4 scutel senre of o

6B, Scutery Swars (N, thase mostoppresscd e ms ikey 10 come 10 conscousness and ebel.
s, Government ahiov e o sech ot ways o eep thoe st mpoverihed by apalsm.
3 tnutan and tacm under perpetual 1 hot permanent) subjugaton. This would explain why

Lores.on s Mo vt 1 pOo Commorntses we call ghertos/slums”; and why prsons around America
1< presaminanty Hied st “Backs, Hspanics and poor Whites who come fom these ghettos/siums. BY

> mean (30 many more) govermiment 3le (0 5uppress those Mot susceptibe 1o revolutonary idexs

e st a3 anafihy tnat s Gormant wit every human being Upon this Srth (even the fascis). We.
ve oo 1 orean the s of conformty and become inimate with tha dehumarized being we 30
oo und it i) e up, K 35 61} (onconsirued indiduaity). Authority has Kidnapped our
s (vomron nc et cres fall upo the €ar of we wha aré o 5 ar gon, hat our earsnegate our
Teason,whh s shways 3aised 0 (conscously o subconsciousl] tat...|am meant to be uled b no

Sear 15 tne 00t causeof control, dominaion, insecurty, ometiiveness and every other unhealtny
“ction or reaction. Our government controls us by fear..~
(anarchis isa "Lee” Savage)

The answer 1 mple: conauerfea. IS ot the enemy’s guns that keep us siaves, ot s il <lbs of s
Supermanes orany of the punshments this big.ugly jerk can el 3t u. It s ourfea o those things. Ot
e Fear and ireedom cannot co-xist. Fear & control 100 Y cannot control he earess.
Tanarcnis Sean Swan)

o e 1 fear 10 b 3 state of teror,which wtims of spousal abuse can st 10 whole-heartedly.”
(anarchis Hyoachi Lemar)

i government, il tw and suthariy final eston force and vilence,on punishment o th fear of
uninment Why, even sictua suthoriy, the authoriyof the Church and of God eston force and
olance, because t s th fea of dvine wrath and vengeance that wiekds power over You, Compels YOu (0

bey. and even o believe againe your own resson”
{anarchist Alsander Serkman)

Throughout our whole e we've become conformed 10 negae out re350n whih s by farour most trsted.
Comganion (b i not perverted by th fascst 100 of disformation. From our homes 10 the very schools
478 unersies we alegedly -eary in,we're impelied/compeled o believe that man/woman i unable (0
o 1 peace and therefore st be governed externaly. But i eaity the presentstate of mankind i 30
retuAable ttesiment that . overnments and authorty have been by far the biggest breeders of chaos.
sorder and terronsm; misery, sxplotation and deathfo th governed (the ried) and power, wealth and
1 for the mastes (th rulers), st we come t disrup thiebiss with revoluionaryrebelon.The ascist
suiharites and ther conservatvelackeys would lead s o beeve that government was establshed
Camaensually by the people because man/awoman & natural slfsh, aggressvely compeutive, and woukd
w35 it 45O each other i not governed by elect few. Obviously their understanding of huma natr

5 1ack thereof Man/woman i social being, nd threlore could not and does notwishto e n
sslaton. And intruth, the ery oppesite comes o the forelront when one ponders upon the reaiy around
hcm. 0m our homes 10 the parksour kids lay i, everything was constructed by indiiduals
mutualstcally working Logether. Even procreaton s an atestment 0 the natural nstints of mutual i
o g leasur whie recening pleasure a the same time; and insome cases, bring new e nto our
w018 What grester act of lve and mutul i s there than that? And we must all gree tha, o
Government or uthanty e el us when we 3 in need o sexualintimacy, s within our nature 3
uman beings Lt us ot forgetthe Queston our comade Mikhal Sakunin once propounded: I, ina Sate
1 nature, ndvduals Subsst i 3 Sate of primiive savagery, then how can they suddenl have the
Tores4t 0 come together and create 3 socil contract7” .. government). The caim tha manking chose
1o be governed due o nnate ruthiessness ha o meri comrades. And furthermre, | would propound the
3-eston tnat . f mankind s naturaly rutless and selfish ndividuats,then why wouid we deem a minaity
4 ofruthiess and seifsh indidually capabi of governing ovr the majorty of ruthess andsefsh
“310.a187 At ths reflecton one is more incined o bebeve that government was imposed upon the
citiee magoity and that man/woman n /et naturl essence i socabe and mutualsc. To mpede.
50 man/woman's uman nature 15 oppressive i . 3ganst freedom), nd amounts (0 othing more than
enumangaton

(Paulo Freire) 9

And ince government s unnatura and invasive to man/woman's being, conseauently s hindrance n e
‘quest or human completion, it comes tostand tha, the very system of overnmen 1 050" ¢1ve 10
maTter how “iberaf t may be. But yet, the uthoriaisn et would beg 1o dfer 10 we revolohonsny
radicas They poclam tht,under their omplete rule(government) mankind would be palt . 0c:il
and economical better off.This too holds na merk s th resm of o unpervered reaton s o oex
105 that any form of unatural authority s 3 detriment to many/soman's sutonormy and frowt, 3ne
therefore can never be used 1o benefit mankind. No matte how Heral s govermment mo e, 1 1
remainsa negaton to mankind's reedom, thus 3 negaion 1o mankinds autonormy. For, whether
Eovernment shouid come tooffr s cians fourchokes,orseven chotee. fore 5 st tbien ace
precisely because o indiidual (o indvidusk)have the ight o ictae what chices another ma choose
rom, 1 those very choices shall effect that cther indiduar e in any way. Thus becomes smstoraone
‘lar o those of usthat reside I th house of our undomesticated pevche tha direes demecracy (. o
“representative” democracy) s the anly way makind 5 3 whole il regan s collectve sutomory sne
bath inthe potental which lies dormant threin. Government has ahways and shallseeys be voed o 100!
for coerion, inequay and explotation agins the majoity o whor 5 wieded upon. Our cunent
realtybecormes an atestment t theaffimation which grounds s n our desire for valution; iy bt
nevitaby ushingus towards,what comrade Hybach als, th breaking pont How much 1omecs 14 ot
ral branch, which s our socety. snaps? Or hs t arecy beun to3

Marbe th following should come to help you decide my autanomous companions: at the very momen:
that writ hi.. early three miflon (3.000,000) pecple are currently homeless within he U5 wo s
161 of fie-milon 5.000,0001 e ost thir homes atogether. o the <ame teoe, ot ascis U 5.
Eovernment spends S676 bilon annually on U . defense. S0, e th government uses our exorted 31
dollars o build weapons of mas destructionfo mperilstintentions lace. more patce o the streets 10
Keep us further subjugated and our genera discontentsuppressed: yous 1, and some of our loved anes
‘become foced to v on the streets o supposedly the richest country nthe wextd. Morecver, more than
Palfofthe U.5. Congres are milfonaires .. capitalst themselves); the weaithiest member of Consress nss
2 minkmum nét worth of S167,55 millon. And we must ak ourseves. i § ot our loved ones (1 ot
ourseies), tha get sen o thse foreign counries 0 soread diplomatic imperilism at the behall o the
capitalst/gavernmental ete who have aready and continuously drain the socetyof labor gerirates
‘wealth from within 5 own country? (the wealth thatus “wage-saves” have produced seerm 10
everywhere but n “our” pockets; everywhere but “0ur” communiies; everywhers bt -our Ives) At et
i 15 what are nefarious govemment demands we passiely accept without the et notion of
TStance, est we begin 0 steal back that whichhas b stolen from us. tartog wit o seaste

Starting with ourslves.. starting withgur very own lves

- ortification of government

Historyreveats o us that the more power a government shoud seek, the ess democratic it shall become,
consequentlythe mre disorder and chaos is made manifest withinthe masses of which f rulesover Tos
mefutable domino effect can b attributed tothe fat that governmert in and o sef s an oporessve
enity that perpetually stymies marywoman's complet feeciom, theirnatural indidua autonomy, s
conjunction causing socetes nstabilty 25 3 whale.Since government .2 perpetual oporessie entty.
mankind (sociey)therefore remain n 3 constant state of msabilt, no umwersal peace can be scheved
Furthermore, ince oppresson breeds resistance (.. rebeflon), 1 3y belie ha. he vt o rexttance
‘utput from a society s equa o more o es)th levelof appression outot Il pus forth by e
overnment; revolutonary aghaton nthis sense, i s simultaneously soieta and governmentalh
produced. As the system of goverment I by meas new t0 our existence, s eeniy aware hat 1
produce the very esistance It seeks to suppress; the very rebellon t dreads; i the same sene that
paradonaly prisons produce the vry criminals i was meant 1o correct. Government . 100 of
punishment, hence t ha the same efect upon sociey (13 essr extent) hat s have Upon M (4
‘women). A capitalist governed sciety produces criminas or)pison, 3t the same fime, these same.
prisons produce even greater crminals for society; thusconseauentlyproducing a ever-ending cvc of
conficton,repression, and more gpwernment.This ot oty ineitaby benefits the <aplalt whe bl -he
orisons bu, i the same maner fortfe the uniformed desire amongstsociery i the “need 10 b
overned. I i frankness comrade, by this refection one comes 6.2 mot oravound et T e

Line cppressed] are being prmped.brom our wage-siavery Droduced wealth, down 1 the verycrimes we
cttate gains each other:all of s beingexploried atthe hands of the captastand government el
i seeh orufcation of thew systematic control L. totaltarianism). T s a process which v come to
et s 100 regresson-governmentalprogression). And | may, | would define i term .. the | o
Toruhation of governmental ontrolatthe expense ofsocety's progresson. i shor in order f0r 3

e erament i ommsouiy gain power, the socity of hich i rles over must become more and more
Sovsitanan (. e sate). We're ecoming more and more Sutomated by the second; I shoud be of
e o o3 trat soci-acomomi: and polcal condiions are becoming worse and wrse. By assvely
e e s ot idhesbua and cllctve ves o be governed by another, namely the paasitc
ot Sapiatt/governmental bandits, we've slowed these conditons (0 opgle upon us. There are
o i would procaim that, 3Hough we ae n an economic i, | do ot see us progressing nto
o soue To the wbkqtous misinformed specfic sou, | would respond with th folowing:

i Eeauonigenuicauon .
3005t 1.5, Cangress roposed an amendment authoiing 3 national dentifcaton card hey ve
entiad “Real 10T natonal 1D takes theform of State drvers icense (our v’ cense). and
Iternaly contans & biometric 1 consstent 0 the owner’sfacil detals (L. 105 lengh,jow
e, width offorehesd. eic) This biometic g1 means hat your lectronic photo s now
ccessive o th Iascis authories 3t wil, and ca b matched 1 other photos contained by software
i amy ki (ank cameras, the Interner, cllar phones,e1c). Mearing deac friend, you are beng.

racked
2 searcos angseuures

X o s moment your 4 amendment rght (which aliegedly protects you from unveasonable
Searches and seiures) s but a thing of th past. The Uz, Supreme Court has ruled that.. low
iorcement may enier 31 individuar’s home (our homes) unwarranted i t should hear suspicous
Dorses (6. fushing toets, ronning. e ) coming rom within upon arial a th ront door. Moreover.
hex 60 ot have 0 prave that they actualy did hear suspicious noises.

3 us Contuuenvos
O ranuary 18,2011, the U, Supreme Court isued andmark deciion that allows federal judges 1o
3cem sections of he Consttuion void within thei courroom.

Tne Stat of Antona, 183h0 and Texss, have ol passed “laws” permiting police who are acting under 3
easonable suspiion tha 3 person s IntGaKated, 1 nsert hypoderi needle ino that person's
s, wherever o 10 hawever many times it may in the 0piion of the police, be necessary. And i
ane il retuse? They are alowed o esort 1o what authority has ahaays used.. orce

5 ouermer Censonihip
Nieteen senators voted o ps bl hat would allow any domain name where countereit §00ds of
Copyrghted materil are centrs o the acvi of th Iternet site” o be blocked. Simgly put,any
welite desmed subversie 1o the governmenta few's continued essence.

can governor f Aabam (RobertBentiey), passed 3 new immgraton aw known 35 “HE:
Su.wra makes 3 (crime) for anyone in Aabama to e, rent an apartment, or give a ide 10 those:
3cemed iegalshens”. 3nd requires all publc elementary and high schoos 0 determine ther

i Sdents legaltatus and report that information back 0 the asis. Furthermre, th low completely
Sars g mmigrants from attending any Alabama publi collges 3nd universies, whi at the same
1ime denymg them all tate and ocal heakth bemefits, ncluding emergency cae. The fight o e i
3enea pefore out very eyes

1310 mmgraton Laws, AKA Racal rofing

i Anzons, Senate passed the ant-mmigrantlaw eniled *S3-1070°; which requires the Arzona polce
10 aMtempt o determine an indvidual’s egal status duing 3 5109, detention or arest when there '
Saspcon that th indwdual 15 ndocumented.

n
8 ascsm
A of December 8, 2011;the S, crrently has more plice officers than any othr country n the
workd. The depthof tis rflecton,ps the aorementioned sbove, can by na means be gnared Lot
s take I for what t s comrades;for actionsshllshays soeak te times odos than words
Revolution i knocking upon the door ofou rexson

10 ot belev there s shred ofdecency. honesty.orconsitutonalrights i our federal courts
my opinon we now live I police tate. Out laws are meaniosies..-
willam Windsor!

“For me, the acceptance of revolution a5 the ol rations recourse came when | recogised how corruot
and uselss the enir system i, from top o bottom, rom prison guards to governors, the whote machine
Inimical o my surial. They ae all components of thisgant gori, and we cannot pley desd 1o £t swy
rom I By processof ehminstion | have come to one concusion on haw | may survve | £01ta 1nd 3 wow 0

il o mothertucker. -
(anarchistSean Swain)

What vk, crazed, despicabl, lunatic,ight wing a1 wies and thelr biches, bers! democratstruy re
Withsuch coruption th only iable option openfor peope t ve ogethr in oeace and narmany would
b anarch.-
(Tony Honmicut)

M. overnmentalDeception

A warare i based upon deception more 5o than actual physcal combat. Conauer the mind, th body shal
fllow. Since govement i n 3 perpetualstuggle o maintain contrl ovr those rules, consequently
must use deception e.dsinformation) more 0 than vilence n rder 0 etain 3 Food smount of ot
(people) of which t expot For wht s government with o 0 1 fovern? Thus 1 becomes mperatie
forthe State 10 keep the ruled i fired sate of mind beneficil t the owrall bjective of perpetusting
dominance. And what fred state ofmind would hat be? We shouidt hav to ook fa for that answer
freedom. The fistat of mind tha curently we are fee.From our natonal anthen (*.hore of he brave
1309 0fthe fr) 10 our ledge ofallegiance [wth erty nd justicefor a1°). o matter ow omerous or
s may et [econamicly sociah, BOHKalN]the Maonty of s ever come 1 ~uen remotely auestn
o freedom (Which i 1Uth s on-exstantl). Such a1 at,no matter how mentally racious 1 . s deemed
iahioun” oy the Wighe D3 a0 3gans the common comcton that Amerca was founded on dermoccy
1 woukd propound ha, the st commonly acepted beief within the U.S 1 hat we e in 3 free country
This bt s nculcated wthi us from a young age and continues throughout our whole subservint
existence. We're born o ulership: aws and authory were present upan our coming Ito conscous~<
‘our parents,frends, and relatves il folow lws 3 st within us “their” feas o breakin the .
“thei” fears of punishment; “thel” patrioic belfs. Even n our schools we're forced to read books about
America’ ndependence; how democratic our country s;how autharity s meant 10 protect . In
concusion, we never come toquestion our freedom, seemingly cause 7o e around us 5 Questing theirs

Bt et 5 the human nature o a man can ever b flty radicated, our tue nature becomes apoarent by
the mepressibie pleasure we ind in what soiey has deemed chidsh.disobedience. Tis s ot 1 moly
that man was meant t be isobedient;onthe contrary. Man s 3nd was meant t be obedient, but v
obedient to one'sse;follower of on's own laws; uler of one’s own bein, Because this innate 3utonomy.
free wit) cannot b removed from wihinan ndidus,indiduiy impirment must berin a1 an v
‘when human s most susceptible t learning; consequenty most susceptble to deception (e
dinformation):

The Sponwion trocess
1. The Young. The 010
More o kely o fean (itake) More 50 kel o teach (output)
More s Ikely o change (ater) More 5o kel no to hange (remarn)

Mo likely to disobey (rebe) More helyto ubmit (conform)
i oroces of“sponging” makes « definvely lea tha governmenta decepton i . that we're free and
70wk heaet QueSiion SULNONY, CONSEqUERCyindhsley imparment] mus begin a an eary 3¢ 5
o e efectue mthe process of perpetuat fortficaton of governmental dominance. 11 Hybach Lemar's

e A s s Lost, he pontsout the sigaican inconsprcuous connoation of the word” 12
“SovernmentaF; (e menal). Govern; meaning o fle, o conrol. Mental; meaning the mind,or
Divehologscal. Governmentai: 1o conirolth mindl Think about your e 3 ved, what are some of he
hings you've been conspicuously rained to memoria ince brth? The Pledge of Allegiance? Christopher
Columbus dscovered America? Poie protec s rom the “bad guys”? Of how about,the definiion of
anarchism s chaos and disorder? Let you come 1o understand th true meaning of tha benevolent naural
<o known a5 anarchism: -

bt geintion of “Ansrchs”

Anarcism 1.3 non: Sogmati way of e natual o man/womar's quintessental being enirely; under
which i becomes urefutably evident thatall buman beings are qual 0 one anather and thussubject
10 00 authorty other than one’s e (autonomy) and the universal natural laws which are esential 10
manking’s exstence indvidually and 3 3 whole. Tharefore man/woman's universa purpose .
Compiee ibetyfrom il forms of man-made aws whichnegate reedom b subjecting on indidual
1 the mpsed willof anothe, which i and o Rsel s compuision; essantialy form of vokence.

Fucthermore, by birth into extance, man/woman s aturaly entiled o e 3nd the means of
Listaning hat e 4 one may see i with all hat whic naturally belongs o everyone such 35 food,
ater. sneiter, inowieage; 0 on 3nd 50 orth. And sty herarchy of any sor (.6 acm sexism,
nomopnaD.a. ranspnobia, and wage-sivery) ae ll breeders of inequalty and invasive upon
nawuaity which 5 essental 1 the nature of froedom. Homans re masters of herselves; 3nd shal
et belore o fuler nefher i Heaven nor upon this Exrth.

Ot reason ackons our compannship, nd ardenty knocks pan the door of ou pryehe. Our common
nemy (e fascistSate) presses upon our mental thr, we 3re 1o elevergh, that which thy say 4 ight
‘wrong, hat which they deem to be wrong, And freedorm n sy s oy egitimate within thei
Doundaries of kmitatons (L. the ballot, pecitons, ppesls, tc . But how many of these s 6 we
urseives ersonaly have 3 hand in ratiying?

“Governments will e abolshed when s subjects cease 1o grand i legimacy. Government cannot exist
thout a east th tacitconsent of the populace. Thi consent s mainained by keeping people i

‘norance of et real power. Votng s not an expresson of owes, byt an admision of poweressness,
e 1 Canno do oiherwise than reaffim the government’ supposed legiimac”.
(Ethical anarchis)

sesine, government ot 100 sed a¢ the behalofsociet bu, convrsel,socity 3 tool used by the
£overnment on benal of the minory elite, wh seek o atten thei pockets through imperiastwars
Tougn by us. Wars fought allegedly” i the name ofour “reedom”, nthe name of“demacracy” (hence:
sovernmental deception). 1 we take n ntimate trip through tim, epochs throughoutNistory atest (o the
‘ongms f our country' abundant wealth; our esumeé.. AueKious

Chustopner Columy
Crimes: genocide,kidnap,rape, habitua offender, extortion,grand theft, raud,furtherance of

12 Octooer 1492, Chstapher Columbus came upon Americs sher hity-thvee days of beingat sea.
e came ashore of what 1 ormerty known 2 Cuba and (0 s surpse found tht..he 30d s
lteady innabited b indians (Arawass). Upon this frst encounter Columbus wrote,“As s0on a5 |
arrved i the ndie, o the first sand whch | und, 100k some of the natives b (s inorder
hat they migh earn and migh gve me iformation of whatever there i n these parts.” Ths very
st encounte was to be the spark that it the wick 0. perpetual genocdal campaign tha nearly
annihiated the antire ace of Native Americans. From 1434 to 1508 aone, over tree millon Indans
ad peraned irom war,savery,or the iahumane conditons they were forced 10 ave under whil n
the mines. Al this i the name o.. ol . rof), e who have beating heart ae ncined 0
Ehrow our middle fingers up at the individual whe celebrate...Columbus Day.
. American Civil War (1861:1865) '3
A we move frtheron in istory, we come tothat precise moment when capialsm became the
Vitorious abyss Americafellnto for £00d. Many woud propese thet the American vl War wos
fought nregards to sbolishing savery: s clai s superficia. Anthr govermmentaldeception 1o
make you believe in our ountry's pseudo-morality 0 do ight 35 kidnapping twerty.two milon
Afrcans and enlaving themfor decades on i s but 3 minor nustice 10 b (orgven). more than ns
the country’s weaith derive from the save trade ers an Afrikan Americans today st have not
received compensation. The American G War, 3 sl wr concerning Amerca, ws fous v
capitalst expansion (profit). The Northern capitalst wantec 0 expand their factories o the South
‘while conversehy th Southen eies wanted to mainain and expand therr own ssvery
substantiated economy. During this time of omestic tension, numerous polfica efusecs were
mirating o America from Germany subsequent to the upheava there n 1848, Thus, i would
sgnify need for more obs .. capialst expansion) Neither sid intended on ceding,for mars
e250n becomes but an emoty void when greed haspossessed it thus beran the American Covt War
n the name of th amightydollar We it We soar further on

[y t Capita Expansion Vietnam War
We end our journey now upon what many have clamed o b the most radical period in 5. history
the Sities. We come toearn tha, Wistory tends o epest el throughout time gieen the iemera:
convictions of sciety have no changed. The capitlst et and their governmenta cromes mave
‘oeen ntent onexpandingintoforegn countrie (imperais] or wherever 1 vampian tentaces
mar reach,since capialsm offcat solified sl ater the American il War Ay Tt
perceived 2 an bstaci o that expansion brings to motion mitary ntervention (1 you haven't
‘aveht on yet rend, “force” has plyed a malor part throughout our fourney). Likewse,the vietnam
War was waged (by the US ) norder o tske possession of the Asian raw materias i viotnam e
simultaneousy thwarting the rise of commnism i South €25t Asa: for that e ot ovevanted
Could resul i 2 domino effect 1. one country adopting communism couid reult n simar
counties folowing st conseauently hindering caotalis expansion)

{Revolotionary note: Soctl revolutions requre intermationalsupport. For i we succeed in
estabishing» free society sher therevolution,peopie are sure 10 mirate heve ani n ore
Eovernment would toleate that and would surely invade; not or that reason, then orechan to
impede the posible domino efect

To ustity the miltary Intervetion nto Vietnam oubicl, Bresident Lyndon 8. Johnson and Deferse
Secretary Robert McNamars announced that the North Vietnamese had attacked an Armer an
batieship with torpedo bosts Inthe Gull o Tonkin(fovernmentaldeceaton) Murder ence ag3i.

the name of prof.

w. "
Not only st benefical 10 ou speces 5 3 whle, but Wistory shows that al Eovernments progrece
Howards theic own agends no matter how bers|one should be. inadattion.governvment reien on
gnorance, fear, force, deception and the mpairment of man/worman's lnnate Iéhidunty 10
comman convictions may b Istled; rimarl th fusion that one i fre. 1 an indidul ot
elieve they ae free, they fnd no evidental e350n t rebel againt the goverrvmant,resulig i one
Tess radcalevolutionary whhi the sruggle. Goverrman ~annct b o o« 0n1 1 ing sbou
revolution. Ot annct sborslvws rough the aw: iewise, we cannot abotsh povernment
hrough government. Government s designed o protect capitalis/governmental imterest
othing else. Our freedom becomes our purpose,our purpose 50 b fre comrade: rebelion s ou”
only option.

A long 5 the opsressed remain unaware o the causes oftheirconditions. they ftaistical accept e
expotation.
CPauio Frere)

Published on April 23rd, 2012 / Edited by Anthony Ravson
Free to Prisoners / @nticopyright - distribute proactively

O common enermy wiites the lws and he s oulawed anyihing hat would tuly change him I '3
a0 sy o proa ot wOrth saying - o . true. ' legal 10 6o i, wor' bing true beration
e o g nat beration out ey has wilhhed rom u, the shotgun mst exchange hands. Fm nok
i bt oreaking e aw (0 Chang the worid. 'm aking sbout Iing beyond i. We must decire our

o anemy and s it fules sbsoutely releant,and then e up 1 that decarauon.
Anarcht Sean Swain) "

1 more engntened man wil become, the es he il employ compulsion and coercion Th really
o e o st st ofa faar a0 athority. We il ise fromthe dust and sand erec:he Wil
o e saraier i Heaven or on Earth.He wilbecome ful human when he wil scor 1o ke 3nd

7 ehesat 1 e uted. He will be truby fee only when there shalbe 1o more masters.”
(anarchist Alexander Berkman)

=

G8aments of an Anarchist

[Rutonomy rom the very depths of bery’s soul which knows oy freedom.
[Naturainess unexploted by the dogma ofright-wing lunatics

[awareness of thytrue enemy, o thy seil.

[Racical resoive crfted by the meticulous hands of revolution.

[cnoice unnindered by fea.

[Mumanist novons derved rom the benevolent vein of compassion
[naduaity untethered by he detrimentalchains o conformisy.

[Soudarity birthed from the womb of existental perseverance.

[Fn spoxen from the very mouthof reaity:

Take Heed:

n s s the key.
A key that wil open th door 10 our most mnovative
amibitions and unimagined possibiies.
Take the elements have mentioned beforehand;
A human e (you fe) and watch..an Anarchist i bors

‘Tribulations:

[omevnere, aeep within the confines of th prison industrial complex;there exists anindidual
0013 naxed across 2 coldconcrete floorinside a cell tht permeates with the smel o despat
1004 ckies from his mouth onto the cold cement which careses his chee; and upon his face s
e most syest of grins. Why you 3sk? | sal tll you. For a th hands ofthe cowardly corrupt
[band o guaras who ust savagely beat i, he ha without a oubt come t0. most profound
Junderstanding: or, ar from striping hm of s dignity and his cothes, they have tripped himof
v fears which have heid im bck from reising n the pust. AL i thought, the prisoner grins; at
s efiecuion, the prisoner chuckles; and at this very moment...an Anarchist s bor!

Chuckle n my rebelious friend.

Persecution

“The more behevers in st couses are persecuted, thequicker wiltheirdeas b reokzed.”
Anatchst (Adolgh Fischer)
The Rebirth: 5

For every ineaualty, for every inustce or everytear tht fal from the fce of tht devastated.
other who has ost her chl a the hands of afascist police officr wh sadistically breaks the
s he was meant 0 uohoid.. an Anarchist wil be bor!

vefree - e radicl,
Victor Trayway

Part IT - Internal Limitation

L Pantingof th seed

Any urman belng can be manipuated nto beleingany faicy (10 matter ow absurd) aslong 35 that beie!
s nculated and cltvated withinthem at 3 very youn age. We knov tht, the younger an ndiidal shoue
e, the more suscestible he s 10 mental manipulation We grow p i 3 soiety rom birth tht reates fo s
comsplcuously and subtie) that a0 Individual’s worth s determined by v s power ad <apial he
porsesss Le. h'sthe President she's 3 milloni, he' clebritylor, i our hoods e g e i
ele, She's ot th Jewely, h'sridin on twety-Tours), 1 s respect we. become brogramed 10 vave.
0urOwn sef-worth by what we cmn, o how much money we make determining ou eve of success an
Sel-worth by matertals, inaimate objects 1 the amount o ov ad apeiness we bring 0 our mtemate
companions comparabl 0 the costof mansions? Ti defectve 3n 3t 4ocit valuin syter has been
crammed i our heads rom the shool books wereforced t esd, ourown parents,our pears, tlevison:
unt ur everyday thoughts, ou pssions,our dreams, our desires becore fsed 0 cisate round notine
Bt “How we can g more money” o, “ou et come-up. We e how ksuries and easy e for those o1
the 05", the wealhy ofsocety who do nothing bt poe for ameras and sign sutoRraons. And being that
‘we'v Besn programed 1o value anindduals worth by what he has, or by how s he o, e e
hose ot the "1 a th bes that e gt desination we ourseives mustsre 10 et f We wnd v
Intermaliing those we and our socey have deemed successul #nd note-worthy, commen -housenold”
namesand/or s, nterally our very desires and mrals become a repation of o expoers (. those
SLThe 05°) We desie 10 become masers. g [0 recopae het urrenty w are siaves. We internaty

PaukoFrire sty depiced s when h sod
“Thun, the behaior o the oppressed s prescribed behavor,following 53 does the guidelines of he
‘oppresor.The oopressed, having internalied the image, e fearulof reedom. Fre<cim woud reoure
hem 1o eect this image and reiace with autonomy and esoonsiilty -

and o
“The aopressed fnd inthe cporessor thie mode of marhood.”

By inernaliing our ppresor and the very system used 1o expof us, we become sccustomed fo i nd seek
901 other ways o ning outsde s confines. An radicloruncomventionstmodes offng e deermed b
socety “unorthodoe”or “Mmpractical even those modes of in bring s substance and ranauiiy How
many tmes have we desired o siop working; 1 leave our mrgages and rent unowd ourney acros the
‘work,allowing ourseves 1o it whereve ' iicacie shoud tke us? Many of s can definteh atest
10 tha. Butnstead of embracing thos desires we've allowed oursevesto be eminared by sitem th
demands we sete fo temporaryvaation,sckdays nd vitus esit; conseauenthe 131 the bene o
he verysystem which hs s back

Ves v had my moments - but | would ave ke for my e 1 have boen nothing bt maments, one 3
another.~ Crmethinc
e e come 0 i tha we've ernakied oot DpESOr s K, s e, s SyLem, s s,
e vk ot upon us. 1 we 6 1 work.w 0 noL e, consequent forcing s o work 3ad s “our”
e (¢ e Siovel wé understand tha th vey ystem under which w chafe can neve beneft
b o ot s bordinaes (i gaverned masses) i coukd no function. Withoutus feeing the

Copaint greed machine, the system fsell becomes impaied o 4n abysmal.. athg!
e

The i could ot b rch wihout the poor the paor woukd ot b poor, b £ i forthe .

. forced abor 1 ucked outofus by the capiast vacum and he governmental s which dicate ot
eastence. And e faliely parceme that he ony way 0 gt utof IS 50cK-entrapMeNt, i 0 become 3 o~
Sener o1 1 become one o the masters and owner o wage-saves ourseves. Therefor, becomes
epncom <l at copealm and govermment can only benelt s minory few; and s the 0 resson why
24 negho0r0ds become gheriosand sums, fdden with crme. overy. and vokence;all t e
amarhcaron and xplotion of the 45t st and (el APIBIt companions wha buld theprisons 10
B ied (don worn,don't 830

“for i you refuse 10 feed 3 man,for whatever cause,you dive b 10 thef and ather crimes; nd ths you
Joursel crese the ncessiy fof Cours, lawyers, udges, s, and warders, he upkeep of whom i a more
urdensome than o feed the affenders And these you hav 1 feed ayhow, even f You put them n
rion - Anrchist Alsander Berkman

55,1t omes Gown 103 forking e mental 103 of which we stand:Ethr we continue 10 3Upport the
Ctem whh Blagues oo exence with Bovert,crime and vilence; or withdraw our upportand destroy
22 vt comestc and gobaly eeing o thase who have et th burnof s incinerating beath. Even
oS e ok ucks, he guftonous mouth o capialsm sucks the e out of soiety.out of our
“ommuntas esuing us 1o e on he sreets, depending upon the governmentalchaiy of food stams,
Ao e e SABLE 1 thes 7680, CurTEnK, while 10 Corparse execuives collec slares that g
e fove-ndred dollars 5500) o very one dola (1) arned by th average worker, over oty four
A (44.000,000) e below the poveryline; whe fity-millon (0,000,000) annot eat
ih20t 1000 A, And f et wew he global ront: the wagesofth 75 wealiiest Americans incressed
{rom $91.3 mbon o $518.8 mlion ot the e of 2008, whie ot the same ime 6,750,000 chdren under the
S4¢ 0 ed ar0und the worid e 10 ack of foo. Furthermore, e the U.S. owns roughy (145,500)
Lerriories around the word, s not 100 farfeiched fo those o us who reason 0 assme tht the U .
fovernment s imperas occupaton played 3 sgnicant oe inall hose chiren dying;ll i the name of
C3ptahst expanon To e comiortay nd wihout Rards 1 an inate human desire within s il but 1o
0 10 u current captals ocity. ohersar forced o suffer 3 the expense of our itermakied avarice.
For those of s hat ome from he back leys ofghettos and s, we know frs-hand what 3 ke 0 be
~<oratan need ofsometting, 1 wart And e know what ' ke o endure the misry the ains of 30
=5, somacn can bring, then we can oty partally imagine what ourdtant comeades n third-workd
14 4 Countres 1 gong (MOUEN Capiaksm i Contapous dsease which deteroraes the societyofany
ety Tneefore. <3 wiun ou bes teress(indvidually and colcive) 10 uIge the CapLalstr0ts
- v e suEpErantly 40w i Ot nature. The purging o the inernalied oppresso...
.1y g v reication of ou nermost el journey nto our most unfetered and unexplored deses!
T expioers of humanity (the state and hei aptals] would ke us tobelieve that our utimate goaln
1 3h0uid e 1 a5cand 1 the pasiuon the kingssea; out reason inclnes we torch the entie lace: llof
e

3 ane of those, ithough mysell wage-save, who hod that it/ wrong o mysel,wiong 10 my
neighbor . 1o .. 12 make my cape fr0m wage-siavery by becoming a master 3nd Gwner of aves
el - Anarchist Alert Pasons

. am 100 much a man of feling not t bt agins the condions of today. Every houghtul peson must
Combat 3 yscem which makes posible for the ndividul 10 rake and hoard milions 1 ew years, whie
o the othr ide. tnousands become tramgs and beggars.* - Anarchist George Engel

“The 300ratores of captal Rave done an exemplaryjob i hissense School fatory, ulureand spor ave.
nied 10 produce ndnBuss wha Sre domestcaed in everyrespec ncapabl o sufferng o knowing theit
e, unabe 1o dream, desre, sruggle of 4t 10 ansform reaiky - Anrchs Alfedo M. 80nanno.
Hunieed 7
‘rogressve: 1) Movement toward goal2) Development ) teady improverment
Consarvate: 1) Favoringoreservation of the exsting order. 2] Moderate, cautious ) Traditonat

s reported b our economic comrade Tony Munmicut, scentists ave now shown that progressives have
more fray mtter i par f the brsin ssocited with undestanding complesty, whi the conservate.
ran b iggr Inthe section related 10 processing fear. Those ofus who resson don't have o be 8 ket
1 recogite these characteriscs amongt the peopie we see voughout our everdayIes even wihis
oursehes) We've rown 50 sccustomed 1 th fived ralty we've been submerged I since bith, that
‘anytingoutsde our predetermined set pattens raties our pyche and mpregnates our heart withfesr A
e v without govermment becomes more phioscphicl tha pactcl: and e contrved n
uncompromised readom and equaty becomes 3 pieudomy under the bannr o berty. Many of s know
thatthe syster we're foced t conform t s erricade I e road of ur true esies;»dam 1o the s
of ur poential which hes dormant Wit us, hin 0 getout. Bt through our whole ives we're foced

Crime,chao,inequalty andrepresion. Une we're able 10 see past the system of governmert nd
capiatsm, we'lforevr remaln ethered tothe asphyaiatngspike of conservatiam. And despite wht the
ieral may 1y, Nty has $hown us tht progresscan never be burgeoned from the moribund wormb of
overnment; b 1t Republican or Democratic. ven the American revlutionaies who rebeled aganst the
it manarchy were not 50 naiv 2 0 ot oreseehe fyranrythe ystem of government ould reek upon
numaniy. The very author f the DecaationofIndependance ws the same indidu!to prociaim;

“Under govermment of force, the ase i sl other moarchies, and mast o the other republcs. o have
andea ofthecure o exisence Inthes 25, hey must be een. 3 8 Roverniment of woives over shees. -

An centuries ate we remai t b Just 2 he foetcl: clenched within th sws of that rabid wol gack
Known 25 government and capla.Ensnared within pseudo-reslty that ffers o nothing mare than
arifictal reedom and predetermined potentil.

“Your badges, your degrees, hose PRU's have ot fred you, they ve ony brought you 10 your knees i e
of constant bondage 1 socieis standards nd the ‘Amerkan drea’ which s totaly obsolete.”
" avarchist Lo Savage

“The love of matera eas has been, I the s ofmen and permanently spesking, sheay grester than the
ove of Ioerty Nine undred and niney.nine women out of thousand sre more Interesed i he 1 o 3
ressthann the ndependence of thelr sx; i huncred 3nd rinty.nine men out of 3 housand are more
Interesed ncrinkinga glass of beer than i questioning th tax that s ald o I how many chdren a ot
wling 10 trade the erty o play orthe promise of 3w cap o 5 new ress?™
Anarchst Voltaiine de Ceyre.

Anarchism teaches us that we aretobe ruers o our own ves,and that, s human beings I s we who have
Innate abify to trantorm our deplorable reiy ino the uncompromised ierty our hearts 30 sdamantly
yearn for. An fo change o come abou (genuine progression),we must do sway with every suffocating
Teash that has tulfed our Indvidualy and perverted our reason Yl even our very sany i rom within
our reach.This s revouton that must ke place ide ourseives st comrade. Before we can free ahers
Itally we must free oursevesfrom.. urselves. A batle upon th nternl lainsof cur pvches: 3 war o
prociaim our Indiduatey:

Forever Unlesshed

From fear;
The detrimentalchaios tht have estranged your by, consumed your heart,subjected
‘our being 0 cocoon of evrastin terrorwhich graw st the roo ofvour sanity

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ears of dlefending {he po

Submergeain a reanyof s,
tusionsincutcated ntothe coe f your peyche which has become but subservient cly Inth represive
eands of maniocs wha seck 10 control your evry though, our every desire:
onforming them 10 the convertonslmoldsof dogrma. 20

ndoctinated fantaies 5 fargane from rely hat reason becomes the nemessof your coninued
e e imate, o verydey: ey confinig you o the precarious manaces of oo

For 3 e unived;potental unused:
Desire unfulfed by the everyday demands ofan automated existence
an existence that rlentiessy drowns you i the dehumanicing whifpoolof

stenation

Aenated inthe back aleyshms of fatheries homes; motherless days;
Amsive reloomiio founded upon that iberty destroving parashe known 5. authriy.

oy cam v grant you what i lready yours comrade. You have ony to embrace t you have oy fo
comprehend . Then and there shallyou trly become:
Unlesshed,

“corfwe seck o ress the oles and fvs st forward orus, I we fght spited ight sganst th forces
e caap o sl we dare 103t on 0ur own 3 10 3ctpassonately and freely, that el s
revahation” - Crmethine "

s mow sl the waltofsevitude and ke an Itimate peering withinthat disusioned being of s
=t o th s inderin us from becomig...Masters ofourselvs!|

‘The Uiberating of our Individuality

nsid the homes w grow up i th Jbs we saveat; the pers we hang around; our relationshigs with
reimate companions, 1 3chouls and univershes; we're foreve surounded by othrs who push their
et han orss, her sandards upon u,conforming our IndWIduslty 1o the model of 3nather's. From
e St 13 e chorch, we'e mpeled 0 belleve that man s supposed 10 3ct thi way, o tht women are
eopased o ac that way femininity s this, and masculity s tht, How many times can we recolect
e o aphers saviog, ~hat's unlady he” o hat’s nok manly” we even allow these dtorted
oerceptions 1 cros raca s (v doesr't ot blck, e doesr' 3t whie. From the way we choose o
ress w1 ey we 2t a1 expressour felings, ol mded 10 the convertonsl cat of our k.
s vapec,w batorme nothin more than paTot; s imiaton of those we see round us; 3 COpY.

“Observe chidren fornstance, and you il e 8 mostvaied diferentition n maner and sthude, In

manta sl aveie avpresslon. Yo i dicover 3 Insinctivetendency o indidualty and independenc,

o o conformity, marsfested i Gpen and secret deflance of the wil mposed from the utsde,rebeflon

e e atiarty o parent and eacher - Alexander Berkman goes 0 0 3y that: “The whole ralnng

2 ~edcation of the i 53 continuous process of stMing andcrushing thi tendency the eradcation of
i itictve charactertc,of s unfikenessto others,of hispersonaiy andorginaity

1L cam e i that i two human beings e characteritically sk, but within our autormated socety 3y

1o it sorey that deems radcallo an atrochy nferir 10 the “status Qo s o wonder why 35
ouths ot oftmes we ebel against ou parents wheseck o push thel befes, thele fears,thlrdesires
oon our being wieking suthorty over s i eventually we fee mare alinated in our homes than lovd!
The fact that 1200 youths un away every daycanatest t that. We've ol had those moments when we el
orecsure fntermaly o extermal] 1 do something we didn' war 10 (pursue this career, may thisperso,
oin this pang, €1 ). Ad nthe rocess of wanting t be ccepted we negate our own reason which reminds.
o~ ot o o lonpins: our nperverted personal desires; ous ambtians which e from our

Indidushty(ieres the woman who wishesto il er enormous appette but docsn't due 10 e of
pesting-unlady We”;o theres the lover who deies 10 Sxplre s sesuabty with cthersof (e 33 50
ot fea f being sbeled s homasesual” compels i 10 o}, Ko come from the sreets mysell, | 1w,
here's an il who desires o 10p gang bangi’ and st “Uippia” and pursue othr aspations han
ne stereotypicalsubservency offered by the morbid commurity he' subjecte 0. And how many wormen
tare temselves i desperation o portraythe mage of YK beauty poJEced by he mansuesr
mecia; 2 besuty wes 1o be foundinconcrete mages. Our whale e our indiduaiy s reguiated

3 ystem that expoits our exsience 3t evry Lrh. Out desic for cventure 3nd excLEmEnt s
oloted or movies a0 wrtulresby desgned t pact u whie exracing more money 0ut o out
Dockets. Evenoutsesst Ives e expoted and invaded Upon by St ubrcants and 101C ideos w'1c
o ermlste m ou hors bk never ot I th apen Out ArERt el us w1610 believe i (i o worsp
s o tat god; or ek rlationsps with s or that type o indnicual; o hng around tese types of
eople. Even acal 3 st prejcices are pushed dow upon us by reigious dogma, out peers, out
Parents nd even our government (nationalin). Evenually a some ol ou v we come 1@ reakze
accepted or not) tha, the indiidual we've been manpulated o discrminating agains are o diferent
o us and ven become it compaions and shovder o iean on thioughout our e ourney; 10
matter whatwalks of e we shoukd happen o come om. Thus, no ony s tbenefcal 0 ourselves 0
mbrace our U Indvdualty nabiidged, but 3ds humanity 2 3 whole n the endeavor fo Unversl
berationt

“To be defined s 1 be dangerous,becaus once you undestand the resokon of e, no ane ot NG
el can define you, shape you, of mokd you nt the rankensteinia creaion they want You 1 b Once You
ndertand your essence, your path ks been id 0t ronk o you, everything made clar, 25 You ré how
he captainof your own shin.” - Ansrchist Copote Shft

o, uimately i comes down to 8 deciion we oureives st make: et our individusiy rermain ages i
he nusetinghel it f conformat; lobotamized conscence; o breaihelfe ack nt the body f o
essence and recaim ou ree will 5 our own. A5 icerd point ou, one o the mistakes of mankind .
Artemping o cormpelothrs 1o beve 3 e 2 we 60 T 2ccept reguiaion over out piyches external.

150 decare our minds osoletel

Woman shed oo more tears -

“There s nosacery orthe prevention ofcruehy o women = ~ Anarchst Voiarine o Cleyre

Though we s strugale i our own ways aganstoppression, rom our il el 0 ou polce-rdden
Communtie,if we were 0 step i the shoes of very downirodden being on Earh, we wouid ea (i
women ar by fr the most exploed, marginalied and oppressed inout socety. We've al seen the
miscirected posttute who wanders our sireets and backalleys forced 1 sell er odyfor weeks o s
abused daughterwho ries o i hr buises with make-up;o the singe mather who depends on wellre

' checks o feed hr thvee hkdren; the rape icm who contemplates uttng hersel o commting 5ucioe; a1

* amic woman sioned 1 desthor eaten down in publec fo wesring panis; and the bulmic who eveniually

s hersel from mainutron. Whether s directly part of ot ives o sommeone we may kncw, we sce 303

hear about it every day. We grow up n 3 soiat thl rlate 0 45 RS A0 Sl DG 4D 210

‘nothing more than caoial 0 b possesied and eaploied a he il of another. A chidren we pick up o th

bias noton from our fathr,unces bothers, peer, Lelevison; and end up crTing o1 i our 3l es.

our eltionships and interactions with female comparvons. We become ~desensized" o the miseres

1 flcied upon women autside our immedate famby. nthe confines f Nevad'sEyStte Pron, | once
asked a Musim f he belleved tha men were bete than women: 10 tis h replid, “Well we are, were 3 0
Sitonger than them.” This miscalcuiaton drivs rom our earned tendency from society 1o valu things .
others according 10 how much power they possess of how much money (hat they e worth i we al upon
‘our reason and dissec s miscaiclation, we se (at, srengih cannt determine an indicuar'svaue gt
ha, here wil ahaays be aimat hat 108 out L that o immemsel tronger than man shll e e
And f woman s nferio o man because of srengih, then man i neror 1o annalskewise. f we ok a1
our realy i a panoramic view, we see that women ar just 4 mportant 45 men i the contnuance of ot
Specis’ enstence. 1. s our women who cary and hurture us whi i th hollow womb of our mather's
Somach; our women wh buffe our despairwhen 's everyday dicrepancies become burdensome; of
‘when we need someone 10 tal o othr 1an our arents o our homebors (those of us who ru the sre<ts
f our hoods”and ghttos can deinely aist 1o thatl). And, we see that women have been us s acive 55
M the ght forBberation and equaty. I Rusi, ate e car was overthrown n 1905, Madam

oieshiova founded thenon-partisan Red Cossfor aiding pltical prisoners uringthat chaotic perod. And i
1918 duriog Americ's nfamous “Paimer Rk, Besie Z3hn and 3 roup of women n Kansas CFY 5
organized 3 st fund fo polical prisonersseringtime t Leaverworth sederatPriso. The Sapint
anarchist s, Votaine de Cleyre i 1l an id 1 the curent da sruge I her profound writings that not
iy e consciousness but ae. histrial part o th anarchist movement whthin Americ. Or Emilenne.
Morn who was comparion and comrade to the wellknown snarchist Buensventurs Durrul durng the
Soanish Revoutionn 1336. O Marlyn Buck who was ot oy 8 selprociimed an-racit and ani-
moniast actist, butan adamant radcal who engaged i sevral bombings sginst the State, sssociated
itn mermbers f the Weather Underground, and helped bisck sctit Assots Shakur espace from prison,

3~ e il emermber th daring courage of o3 Parks whas nthe midst ofthe il Rights Movement,
4eanth refused when she was 10 o mave o the back of th bus by 55t From th Lucy arsons 10 the
oorn-day Usa “Lce” Savape. women have laved (and coninue 1 lay) anImpartant part i ou unwerat
unse o eedom

fnd hat women are doingthe st awesorme, sefes and courageous work and the real“veterans” who
25 i 3t these monstrs (the wardens,th cop, ol the bastards i authariy) ls0 have been mosty
“women ~ Anarchist Anthony Rayson.

50.10 begin 3 enuine revlutionay change within ursehves 3nd our communtie, | aree withour comrade
Anthory when he 10

“Men have tremendous responsiiy 0 st0p the war on women (andchiren) being waged. no st by i
he system and povernment,but by other men - st work iace, at regious insttutions,n prsons .
evermhere

W ca star b resectingthe women we meet i our everyday ves;encouraging our Friends and famiy o
o thesame; eading by examgle. Then, reachng out 1 women caugh up i he sadstc rison s .
compler: addicts down the street rom our o the rechiv cawoker with bl brvses o hr body:

or the StrUng 0t oSttt 3 outon the corer. e we orrlatethlr suffring 0 he smiversal

‘oresion we're il subjected 1o (men and women, blackand white), we' ruly ave gracoaed nth re-
Sumaniing of our autonomous indidaYI

“inamysocity. the depree of female emancipaton s the atursl messure of the generalemancioation
o Lovemburg.

Univensisoldarty

o7 those f us st now becoming conscious, and those who already were, it s essentil that, 33
revoltionary ralcal (anarchis o otherwse) nthe strugge or complete beraton, we must ahays keep

i mind that our common enemy s poba;that the universal system of oppresion and asplonation efecs

‘2vervone around the workd; tha ourenemy s not anl the U.S. govesnment,but all goverepents. very

‘oporesor (whether domesti o foregn) that eeks o rule over and explot snother must be destroved Our -
comrades that suffer overseas ae no dfferent and are I o ess need of hel than those of us who e -
Rere i e U.. And oy by universalsoldarty can we berte th whole of mankind from the hord yoke

of authority which nfects our exitence. We must see ursebes s those wha sufe the most i e word
7om rlershio and exlotation diglomatic mperilm and natonalsm; racsm and genderon. rom the
‘eeauenty bombed ciesof the Middle €5t o the broken down shums o our urbaiged communitn Som
2 5m, city 10y, pion tprison, we mustsee 3.3 part of cur own strogtie

561821 s essarvia a5 vl staring ot 2. counterpointto what s beingasseted onthe pulpt of the
™t and the orogTamming centresof th system Solsry i withoutany doubta formidasie wespon. »
2230 with destroying consecuences, able t snatch comrades away from the dungeon o the soe,abt 1o
“orce companies who demand money or years of prison of a accused o withdraw (el ks, abe o 0,
2 the powerful and he poltcans of il sortsshake offer.. At et o thing s cerai: scdariy 5
weaD0n with fuure.* - Aarchist Conspiracion Eicioncs

Ao, s mperativethat we keep i mind that thersunconsiousofth system o supporters of el
Hlways ek waystobeitieus, derade and alemate s nour quest to berate others and mankind a3
hvle Thers willaways be.times we'r loked upon a5 “problematic” by the very indiduals weseek o
e At Though somefis 1 can seam overshelming, w st neve 4 dscourage s 1o o potof

egressing ourseives backnto positon of complacency and ineria. Remember that 3t one Lme o¢ n31ner
e ware ot e the ndhiduas who shente us naw, and ha, i we e up o ge in, (ar's e mor.
ot e A 1 AR e T T o £
“Mus we continue 1 et hes bstards brutalze nd destroy the whole workd ustDecause we were 110
ha our eforts wouldn' e the approvalof e th way we might have hoped? Now uiery rsane
hat?Dont b aiaid of refection o cule o even of rutal suppression. B aIakd o hot ryg hac i
Anacenst Archony Rayson

1t shouid b fnally remermbered that herel ways be peopl nthis word who atack o moraly i the
Siruage toward 3 sellacualied exstence. Whether you e desling wih people i positions of powes, o
ucgements and sll-<ghieous who get off on damoraiing nd bringingYou down i the sireets. the ey &
1o make a mental note of it and move o refsing 1o be enlaved enslavement of every for i he very
hing that e 3im t destoy - everything whichimpeisons,be @ economically, pokticalyor “moraly”
motiated)” - AnarchistHybachi tamar

c2
2
=

To complee th reilcation of our innermostindiidualy and breathe potentia back nt th stless ooy
that become us, and understanding of reabty ecomes essental i shatering the dsinformation oppressrs
ofevery sot have forcelly shoved dow our iroats ice bith. Those who wish 1o Keep us ensiaved nave
ahways related that we're 1o accept their antholgies o dogm and ot once QuesUion thele explanations
(jstifications)ofourconditions. The government:rlaes o u that any reedorm outside the g1 of thre

- iton st would be chaotic disrderl and dastrous. The hurch foretls that b s t become abundsnty
Better when we die and that wile we langush hre on Eart,we're o passvel accept out misry and

‘enslavement a5 test of“good . The concesied premise witin the web of these doceplive rhetois

hat we're 10 accept our ealty s conrete, a 3 ineviabilty unable 1o be ranslormed by those of s

Submerged i . By thinking or ourseles we step outside th fued “circe of crtainy” we're imprisoned i

and discover new possibiles uimagined by ou piyche belore becoming conscious. Therelore we ust

Shuays question comrade; o be skeptca 10 be thiker. And thase who fle over our exsionce 1o mort

afakd ofourthoughtsthan any borm we should come 10 throw a them. They know tha the mind Mot

he bordy;and I an indvidual s conseous enoughta think raccaly, then i s nevitabe (hat they should

come tact radicaly a5 weil. B controling our thoughts and encaging ourresaon,thy 1 bl o keep U

2 perpetuallobotomized state of complacency,unabl 1 3, unabl 1o thin, unabl 1 ransform our

reality. herefore we question. Th folowing compesiion of i relgious parabls i st | compied

Gesigned o inigorate the rasoning of i those who find themselves ambivalenty wrapped i the puirid

auze o ebgious dogrma.They are by i means a arempi o prove the non-exisence ofetemal deiies bt

Fathr, 0 f0cus ut revolutionary mcroscopes onthe connvingchurch (which nsome couriries s the

overnment)and i the detriments unleashed upon out word since thei nception. 50, n ut reason, we:

i trst.

(May he ollowing parables envage th heart of every prest upon ourEarh)
Anarcho_Atheist Parables 29

i neet forrepon i end when man becomessensbie enough o govern e,
Francio Ferre Gusrda)

v corect me I i wrog, bt scording o you l uman beings ar siers.. o because 8 naked woman
e 3 iece of st ot ree? . O what mdness e herein
torTrapwav)

.4 ttevein oy cestors my mother andfther, | dfollow the commandrmets: my own commandmerts. 1 60 |
e comersons: | hall never bl n o see, threl Thet was 8 confsson.
cror Tropwom)

vy, aways Thouth hestoryof god s anther ChIs oo k.. San Claus o th Exste Buny o..
. e Tooth k..o ow sbou the Boogey Man..
ctor Tragwon)

1802001 b tht thre were 50 many godsand few rfigons; o there' 5 many regons snd few g -
Fermenne
ctor Trywion)

Ererna e s how thers ememter you.
(khony Rayion)

i’k vestons e et unanswered. s God wiling 1 revent e, bu ot b Them e b mpotent. s e
it ot g Ther e maleclent. I o bt sl 35 whing? Whencsthe e
Do ume)

tanind s suffernd and i n th name of reliin, Bt e, that has acomolshed nothing. | corciude that 1
et shoud e th mare of mankind, O how much bettr e wouldbe e
ctor Ty

A v o anather, mankind hs waged war upon everything excet the desof eigon..thist] et -
segn reparaiom
ko T

Accoring 10 you, God demands that we never qeston s existence ey l W s make sscrfices to .
oersncut non-baevers; 3 neves hsd e acountable fo 3nhing, i, sounds more et

et 5 n“after e But whilethere 5o e afer death, there s e bfore deat and this e Chrchsees
sty i reparing man o an extence neve o be reszed.
(e wooworth)

10 the Nistoryof mankind's evistence uponthisEarth, 1 have come o lear one thin: the courgeous ightfor
i fecdom, coward ot on he knees andprav o .
ctor Ty

Phes hl books of yours 1he Bibe he Koran, et ) re supposed o tll mam ow he s supposed o e Wel
hat bt the hmans who v before thes books e witen? - .
Witor Wl

1 nnce sk Ml man who created God. T s h relied, “God cested sl ot of il dark” Well
hen may we il out our hts and meye Wi o ol ppesr- | doub .
ctor T

rstesd o rayingfor e 0 end, eed somoone. nstead fprayin o the omeles i the b off-
R ane s 30 o move the n Instend fpravin o word e, darm youe countieswaresd
"o i your srmis.
o481
To me, el can b desribed 5. insanky, i weih prolound htaga- mied i Sy
o Trapwar) 3y

Vertabi, th wors snemy o i regions and ny od g
Wt Taywar)
1 ropos st w bt belvers. The cnly iference hat, you bebeve hat God exsts 5 un sl .
ot ofman; | bebeve God exts ony i your mi._
Wictor Trgwor)

Rekgions i genrs, e g <entered. and thes gods e created i he g f the popie wno wors.
hem. Aalgion e suthorkarn and ave Nl ncorpOrated n el express0ns e (EpEsv 3
athologes of the culures i whch they operate These othologies range o e st o he wor o
moraes: th bind indoctinton f peope, s, raci, asH, Oppreson and genocide.
b Rasheed)

Seck a0 you il 0 0ughtwith resion.. a0 found tht thee s 0 god.
ko Togo)

Concerning hrman nture, 1 have found the olowsng 0 be true s a aser o 3ccept e, thn i 0100 1
Secep i Thus, o eir 1 uderstand {atay, than i o o 1 understond cence Inaeed s
i cxptain maninds endency 10 ceate gods and rengons.
ko Ty

M does ot v by bred alone. bt by every word tht comes.. o the vie of e300
it Tl

A s hav scret erabity. ey cess st when peopl nolonger ebeve 1 thern.
(Cometnind)

Question: What has relgion done o markind?
Answer: Wl 4 hs created some go0d musi ere and here
Quesion two: Whateve?
nswer: (1
vtor T
These gods of yous.. thy resembe the government 50 many ways. nd he prets..seim ot ke

Captal ham .. 3 th Church sl €.y, Corporsions deed. 1 Beginin 1 hoLce 3 ot

Wi Tapwar)

10 o istakens whthipchology there ar secic vels of il newosis.isany ing th st
Sevre. One coud deitey 2pph s el ysem 15 relgions.. L berng the mast svere.
Wt Trapwar)

Wiy o God nt cealy form il beievers what a dispted verse s inened 10 mean, Bty I
Wokding crrectinerpreaton of that veri was 5 fequrament or sahaton?
ngnch)

| desm o regons gulty fthe verycommandments whichthey prolss: “how shall ot e i regons v
e 1 cotinu 1 o manki, Toou shal ot taa” i rehgons have Sl the any o ths folomers.
“Thou thll ot A i kg Rve Kl thenare of ths . uly 3 charged; need 12y more?
itor Trowav]

Ahists 3 ohen charged wth blasphemy, bt cime hey cannot comm Wien he St 53
enounces o satles God, e ot desing with peians bt dess. e capable of s Go, 1 e Bocs
"ot dmi th existenc o ny such being.

TGw.Faote)

Suange. none of hes eigions were cested by 3 woman.. s, hat woukd expin why i f them 1
rcloundy sexst
o Tewav)

ocheve, 300l e ers s ranthat 3 gods nd overnments con ol exst ol 3 the 65
s them .
[ranthuey
ccordn 10 the ascist-mindd, punvinment i supposed o corec ndidulsbehavor(unlkel] Bt f the
= of mankind 0 come onJudgement Dy acording o you rlgont). then God unishing markindwould
a0 oo, for mankind woukd ot b able correct s behaver, o wod cose 1o et

itor T 2
Wt e ot ety ndersand e cll G saves much wear 30 e o the b e,
i [y

e, wthou dou, that year s the most s of ttements tday. | avrheard s Mstn
man accusing another Indiidual of having 3 ‘mental dsorder” yet... s Musim folows a religion that
commands e 1 be s down and 10ne 1 denth women, fo the most elevant behavir ot
Commmands 14 folowers 10 Ct the hand A of ary who shokd s, 323 oo ther s | have nt
e puience o mention
Wctor T

o s diiionof TR havig o ath none's cwn esso. The this efnion o Fah hvig 0
T the relios dfintion o .
actor Temwion)

Retgion: The dessof s, over many.
Goverment A minorty few ruing s moforty.
Both breed: Chaos, ilence, meaustty and robts
Sokaion o bot: Ararchy.
ctor Trywoy

1ot elion bt a chIdish oy, And ok ther s n i bt orsnce.
(Orisooher Marows)

1havesoen many miracies i my ..l of which wer nthe movies f coure..
Toctor Tt

a1l 1 €8s when b sopsstering o thse who see o destroy i the Chsch beig

ctor Ty

675 Gou, ' makin s 50 compicated with th indivectsublimina verses. f h rest wants i of
= 10 b i . e s o o one sl thin:reveat sl | mean es, s -t v
Rard coud hat b7
ictor Ty

26772 hat w 0 ot thests. 1 ust bt inomefewer g5 han you. When yu ndrstand why vou
A5l e the ol pod,vou il understand why | s sours
N ISteohen Nery Aabers)

117 10 5370yl et thers and e nboverty st 501 ca gt between this heerof yours.
hem aight: Fa rather syt b om ot
ictor Tapwoy)

£ Goldman oncesaid:“Ask yourgovermen or work i hey shouid nt e R o you, then sk thr o
5727311 hey Shoukd o € ha 0w, then ke bresd. propose te same hing corcerning God st o 10
VN TS, he s it top bekeing n i ke back Yo sty
[

Accorin. 10y relonst, you od i confused:or h grants you e the expects you nt o e .
ictor Travwayl

Relion s what ecpsthe oo rom murdering the ich
rapoleon arapart]

972 034 he sty o man who was rapped under helcoter;according o i God gave himsrength 1o
o A 1 B, what v Yo rength ko 5 st s, and she o 10 s s 11
i i
victor Travwav)
Question: what s he ference besween sty and 61g?
et o cobes wih an stcton manus 27
ko Tapwarl

s oy fthe pale hrse | annotpossily belev . lase, €12 0 e ow 9o 4 hrse 345 41
HeaventFor ot ammas ae sthist, they ow o 1 god.
o Tragion)

ek thought s an attempe o find 3 0ut e tere 10 or.
Nner i)

ccording 10 you gospel..|am oo more than 2 urcisn Foen iner who does Geser e g1 1
gt ey wh 1l bl i god o 3 owiows thl, her . 690 e 90
ke mme. The feeing s matval.

Witor Tyl

Question: my e eark e gt 3ped,what shoukd el e That 4w GOd's w1 e
ew bt God the “Kinghty”choe not o ervene?
ictor Ty

Punihment! Punshment] And mre punhment| /1 beging o hak your §0d s 01 13051 s
- o Topon

Quesion: How 8o you now you 007
Anower Simpl. When | pray 10 e, im0 aking 10 s
(peer 0'Toue)

nave re yout oty books and | am el conlud the llowng: your god demands 10 much from marwid Bk
et e ges s g
ko Tapwo

Wiy am aughing? Becaus ot extremey fuy 1 you $hod need ook 10 Ll Yo how 0 b
wien cauries ago 3ttt
o Tewion

Comvaden..we mustall conchdethat deth s God.. o no e can deny death i we 3hl il et hm 0
.
- o Tapwan

ey for reedom Ewenty yes bt receved 0 a1 rayed with e
Fredench Dougas)

‘ 7o e, and i il my opion, ood and water are fr more important thanbebeving 3o od; o147
e i g, 1 cano e itht 1500 30 wier
vesor Ty

o Got o loved he word tht he gave s anly begorien s Thre's AR Pondrabe 360ut »an wn
e up i son o e i

et Travwar)

g Arehgous man ancerelayed o e tha,“God i good nd e
s same it a5, “Go 4 g5 of v
Quesion Since when does ove and el coicide?
Wit Tyl

once t0d a man hat | wasan it that man caled me the Devl.To hat v remark| rephed: | o
"ne D, For har . dvi e beves i God, 140 n.
o Trapw]

Questionwith bokdnes ven theesisence of God: because, there be one, he must apeove f th homige o
e, tha hat f indloded e
(Thomas efeson)
The facttht elever s haer than sceptic 10 more 0 the o than e foct 1
apoier than s soberome.
(GeoreeBermard Shaw)

1 shoukd come 10 beleve i your gd, markind wi b suferin. 0 ot belee in you g, manking wil
e sufring. Tharefor | concude th toic of god 5 rlevan. Letusbin speakingof sl rebetion
ito T

4 hare 5 o eI it very smart For b crestes rman beings and grants ther reason, i the e 5
Rt very eason et he il 1 egte th enstenc o s 80
Witor Ty

(o' contradiction: he commands “Thoushll ot A then
Witor Trapwo

oeopl o Wl 1 bur o ety

4 tor fthe edemmtion wiln st sxamiation That man houkd redeam el rom th i of estig
1 200k, Comiting 3 murder o Jesus s, the trangest tem ofregion v € o
Thoms Pane)

Fear bim? One cannot love tht wich one fears.
tor Tyt

o v that 1 m cray for ot befeing n you g0, bt e sk It dese e you beheve i tlking
52k, men 8 walk onwter i I 0 oy ith P i C<ates e round e war st
‘once Who's ey the crary one?
ctor Trwiog,

uestion: Shoukd ot the crestor be udged, st of the thing crested?
tor T

Abresting et tions dogma;
“Sectataism, fod by Tnatctm, s swayscantrain. Racicaston. norshed by crcl s, s s
creave, Sectartarsm mythcires and terebysherates;radabrton riesand therey Merate.
“3calinionioes increased comment th postion one s chosen. and s eve et snpupETEnt
10 10 ansforn conret,objctive resty. Converse,secaranim. because s mthitan snd
rationl. turms realy e (30 threfre unchangeabie ety
ek

115 0970 0 10 5 o cur mor ey ndeed we desie 0 change . And i w bt oy ok around s o
ot whereer we shod happen o be stndin (o bock, reet comer, eheoherd, e | e
eCOHire that e s constantlyevoiog (whether fo bt orworse]and vy second f vy it tht
a3 b I3 0ne more moment markind 1 ubjcted 1 Unversa cppressio. Lt us coninoeon orthr
hes 1oty Ganes s e what cse 2wl o0 being n the caprcous ath of constons gt

RELIGION

¥
&
Py
Part One - To Rebel Against the Order 1

ey s o et cu xistanc o h ulos manaces fapprsion s xR 13 0
i pai govermin e, s sty of 8o, perpetuel oppaiion 1 he Ssemacc ode st
ncome s partof out vy e, In ot communiie nguled b bovery: ur ok paces Wl wih S5y -
et cats of i prda I compls, whereer weshouk b hould becom sl pepetuuc e
or tevohaionay 30 il aphaton o s e putseey whie he uthoriana cllrcoses 4040 0t
ec, 0 6t ou ke f Ao 4t h (5% s e e 10 0y i w0l X
et scion s 3 retai ke 1 1 beskin o e ck whchchanus 0 e do P of ot €3
et e b 1t rde vt O Gl 274 COlc . Wheiher we dcede 0 compis 110
Snsaminterevhsionay Werate e, ewseir, ook, e O el 18It out o COmmuns 10
e e Conmmed by e detrting ducas ofpurishmen olicars, s a0 g warting o Gecio 10 o
4 SA, cing vpom our ey i evlanar 20wy Thr gt h g 0 s o
Consios e g1 R el o 7 14 AAOROmaL e ther 0 SEBLE D 1 ekt e
o out persstent dedcaton o he e humanang of sy

Those tht e s Ko ht oo could sk t ay o 0 o hy 3 10 10553 s
0 e mata i s snegaio fthe OBeEve sengi 4 Colecive Srength OSE € e
e they poses e, o vtah he collecte oot s fbveyrd 5 been ranlormed o
14 gt ht e Cotend e e hat P i pn avery sspactof ot s 3 €8Tkt
el e way f stoncry (st 1 ol To Gesio h syse e Ut whabis (410
eskaecur e e without 1 ot s, eghaGOO, O s and verywher s ExBOIEd By N
Chotastand i govermental romes. Fo ihoe of us anping i (e Sk, wé an ar by GEVCLG Ot
Senacdol g g o hone o sty et down, ot s ok upou andsamly every G, Pt
e cormr we vt o o roflng u 1 th s w e s name, the goernenl oomen who.
Lomoitne vey e 1t ke ot commtes i $hamels) B cing a0l Snd ot ST 196
o e menct gLl oppent aereer s e ] vt dam ffec of v omary
ori chpase of erain e ot of eery botomed ol vgete unde h 100 505K
e of e auhortarn bt W know 1, 095410 0 Une Sl oderwil g Uepssed (ahethr by i
et s ot o) 1 ndrsandnd o th s it s ot commn ey s
ey i ot S 10l ahers (hcha P 1o the rees)

1 Sommmentaliaotal ogs and g formavon
Ot s sbucure s gy dependentupon SIS L0 COmpute SRGIOnS] 0 ETPECLAE €3
Sutnrtaran snd i stuion; 5 b ot convade Bonannprooded,“hencethe s o1+ e
imed s h et of echakogs. T Maeream ks 5ty th han ot grerin e 120
Pl ephcae Pt e pasfy snd misciecied sy of e masis

2. Deviation o he ot g ecatied st
o ocuning e bk e o et o “ernationat”conroversies e § Alghansian, 6y €11
maging domesic eluence .8, MU, oA o1 e Goreig s e sle 1 e e
Tothgn ot 4 h el f e sl st Cima /o everyhingtat coms wih 5
Iy dencunced 4 o Gevate stenion o e S5 of e delnquenses whh ar ey h G510
o hpaatam and govarnment. By s s, h auihoraran eles e e 1 benut e mpoverhes 0
Cme-den commundie wich a1 redormnanly Bac, Wi o Lo Amercan)rom the e o 00t 403
sy ol snd o expasin. O s conr

4 sesmioay sumssioi nd iconiesable st
e gt devce of e govemnglew Ay Communal autonamy o bversn acuaied wi
memchtey b poresed s o parstsed 0 pver e G e we Sl (0L e O
aory f " g, bcomeseviden i such a3 ey Fr” Lues who s BN o twen
e'years i i fr Lrching hre UV 0 o dslriNp 1 203 f e ko pErOn 0413 400
e Bch arehrs 3 h e B4t o hiGren” pror s i lrmed 1 atonl st 0

ey, o, dandestii becames esantl i rovding Aonamous Sernaies 30 s s the 5
o

4 Cuustcocmen
Capial and goverment see 0 ths g fngers o anthing st wil o sl 1 b ot cvn
Fevuion). b armling e LA of AT 0 e mages & e 10 b pOSeSAd 1 045s.
Coing, maimres Heraure, i hy ¢ sl o Copale ff e very “sngge” sl (ESIST CO-OPTON
Commoes B

“Revoution 3w ot R th e revlon s sy el
oo o
3o
1 the o ndiidal nd coectvs e rebefin st th e syt of gporssion i the’
e utoncmous it wh, Homthe communal s Athe, Geecs and Kasten. of e Uy whe
Sccestlly overtrew the Ghada epime i Uby:even ere n e Sstethe sspcious-Occ” Movement b5
e e o s Iied hausands 10 come ot thl homesandclim et rev 4 colecte
T2t ioacs. or nCalforis's ptags wher oughly 12000 prsones roughs sevesl aferent risons
et decared mger keI pooSIO 1 e eumaniingpron sl complen. Te v Notiing
£ fduanceComsumes e eart o 38 hose wh il Ioner scriceths esso an et of e

e e h el e s whl we e gt of ry and e, oy emrmng et

oot s sl s o, we ke th fgndaionsof ey and bepn s ooy o

Freedom s scaired by conaues, ot by e
=t e s constanty and respos Fredom .0t ot kot utside fman o s 3n e
e acomes . et th ApeTEIle condon ot e ks o homan omeition
o Frere)

the ot o whers thex e,
Seviionay wriing ot o Acther eans by which werebet st the ol orde, bt o an et
v f oot an ki th i of Py 1t eese e o e e 0 o] B
o vt out et s 3 ars e reste s benerlen wellof v

T 83 s auench e et fthek et e . W' o e e e of
FeAtonary/ i et ht smeged r hse iy snd mspred s 10 st ctins et hoUE
o And s e revie Chai o revoltonay mentl gtaon ices ofpokoundsowork et others s ok
Unon mar 1o com and b nsored o offe et o tane 10t S wherever ey oy b
g e .ot thewarer sho), ek . ks wh ook e ot o s 1
2t Wit 2 o2 of whKh 1 et e o Bt 0wy e ol pont rofire. 50,1
70300 i kU ou . btk ou e 3 el fereer e el e e
ety e s ous o s 0 e s 4 brosd maybenah o 5 well Ot comeade
Sroudhon s ht, e st i f propery s ntechut roper 7 ot et e ahss
R o et ow commaiy, o recetechont ofyou Gt Heshye e -sruege e o on e
e e g Bt e 07 0t ittt b 1o e 1 e f s
i ey, or oo e o o Coaces o the rets. We cu b it per ot o we 31
=30 ot b comad. 50k p your b, L 5aGOuEY 4 0 e herdof vy o
e e s v o e v e

e ot vl et ht hich bt arcuotesthe g et ot e by vyt
s Ahony oy

172 R 0 aildyou b e wa o becaus words ca ke peose 1 acton, theyca ke
e N, Theycan ke el el thy conenhienpeople spe thr, 32 heycan s revtos!”
v Covote S

s

3/

Natuat Anarchist Wisdom

weoeses ssooeosoe s

v

v

i

u
.

i
.

.

v,

bax.

“Thou should neithr rle nor accept being rued by any.
Thou should deem no one inferio nor superior to one’s sel;for 1l humans (woman and
man) are created equally.

Thou should never force nor accept being forced against one's own wi for force n
very essence i aninvasion upon ibert, and therefore against the aws of (naure].
Thou should assocate and/or dissocate one’ssef with whomever one wishes.

Thou should live one's fe 5 one seesft, without invading upon the lives of uninvolved.
parties.

Thou should embrace Hife to thefullet; for e was meant to be ived, and death is
inevitable.

Thou should protect one’s iberty from allinvasion by any means one may find necessary
at that moment.

Thou should deprive no one nor et one’ssel be deprived ofthe means of exitence; for
i humans: ve

Thou should express one’s self sexualy a5 one may wish; o human beings are capabie o
being atiracted to one or both of the sexes.

‘Thou should love those one may feelis deserving o tha love; and scom those one may.
feelis deserving o that scorn.

Thou should express one’sindividuality 35 one wishes 10 do50;for conformity against
one's wills an invasion upon iberty.

Thou should embrace one's 52500 which i ianate within every human being.

“Thou should condone nor id no acs of invasion upon another's berty.

Thou should fee ree and justified t scorn all forms of ierarchy and fascism (1.
government,religon, sexism, racism, classism, homophoba, ransphobia) which n
essence isinequality.

Thou should neither explit another’ abos nor accept one's own labor being explried
for the means of unequal profteering.

Thou should deprive no one nor let one’ssef b deprived of that which belongs 10 il by
nature (Le.land, means o production, knowledee, etc).

Thou should feel free to embrace one’ self-esteer for personal accomplishments; to
attribute those accomplshments toome higher power is Lo profess nferioiy,
‘worthlessness, and servitude; Thus disowning one's iberty.

‘Thow should sek as much ruth and understanding of eality a5 one dares; for humans
are forever i a pocess of becoming.

Thou should be wary of those who seek to enslave and destroy mankind (e reigonst
‘goverment, capitalst, miltaris, law enforcement and polticans).

Thou should remember to ahuays remain: master of thyself.

)

- Victor TrayWay

Part Two: Live Free - Live Radical 3

Y20 gt your reedom b leting yourcnemy know that you'l do anyhin 1 gt your reedom: then
JouT R .15 the onlywaryyou gt 1. When you et that ind ofattitde.. they o yo0 sn
ertmist, o subversive, o sedious,or 3 red o radcl 8t whenyou sty radcllong enough and gt
eopi 0 be ke you,you'l et your ledom..”

Makcolm ).

Where o g0 ow comrade? _naw thatw Rave it the candic ofcur consiousness and unocked the.
door 1 our resson, where wllwe §0 henceforth? Where shoukd we g07 I vou have no comefolearn
by now my autonomous companion tha . deciion tobe decded upon by o ather individual besides
oursel That you'e o be goveror and master of the utonomous ream of s, the psyehotc
Sraight acke whichthe authoriaian el seek o ensnare you n £ naturs 1o your being. That uman
beings think hereore they leam;therefor they v, Tht robots can nether think, norca thy learn,
bt ol o wha they are “proframed" o do; we re ot raibots are we? _Nor ar e tobe farced 1o
Conform our ndiiduaiy o the pedetermined stereotypical Hestyies o modem socety. shoud be we
4o create ou scity not our socity who cestes us.

“Dare 1 Know thyslt: s o thyselin flyou ding”
bnch emar)

£10m the wnsdom of anarchism we've esrned that, o force an indwidustinamy way (physicaly o
) 10 0 that which thieheart does not wish 0, 31 imposition o enlavement.that o man has
P g fwhether economically, moraly o pokcaly) o govers the e of nother.And wherever
ersh of any Hind shoud come o rag 4 Heotormatc et though the s3nds of ur eience,
ornation. dsorderand desthare ound o (llow beeve we a1 o e e offov (ard ove
i1 o th autonomy of iree il can ever be etered b th shackies of suthorieriansm, and s 30
EAubleatestment that man/woman was mean 0 roam ree, unbounded, ungovermed and
nsegregated e, Therefoe, 3 re-thinking autonomous nomds wit e’ revervl of eholces,
Sccomes ou naursl duy o dey i orms of Kmposed conformity and authorkt. To question eraraly
Dt ruths.and audaciously dsobey the socisl “norm of n mprisoned socey out oyl

“Force o the threat o force
15 Bresentn our ves every day; we must ick and choose our aties,and fght the ones that harm what
e ove.
e free of coercion s the uhimategos
Bt e where what
Welove is keep o njury s 8 e well e~
homas Mar oyl

A comrade once sked me would ather be loved,feaed or respected b othrs | i ot repy at that
mament butf would have my response would have been the ollowing. uncontestably | wouldratherbe
resnecte. For fear I but 0ol of the oppressor of every ind o keep s victms subordiated. And love?
Love s but emoty word lay I ot preceded by the externl consierston of snthers well eing.For
Now many men 1 our mort sciety i tat ty lov women, the urhar0una and use thos same
women a3 abjectsof calotation and abuse? One does ot hurt what one prodaims o ove: and gemne
Iove may ony b founded upon the nes of respect. When we come to try respec o and o ot -
{5lants.animals, umans)we wl have burgsaned n ity of umaniss avtonomous Sompenionshp
‘which fortifies el in the embraceof anarch, which s lov ursurpassed. very poverned socen
foundec upon fear by s very ature. Uikewse, every impostion ofconformity i 3 e of unaturl orce,
s ncgating respect 1 we wish 10 love others nd owe ursehes, we can begin b respecing
2VeryNIg that makes us who we ar 33 human belngs; our mins,out bodie,our ndidualty, and our
e il which beckons our autonommy. e 1 o short my uneuly comade; s here was evr bt
e forYou o bresk e of yoursubserient exlstence nd flouh i the poteniaof your naorst
pin. ha ime 5 PO you here and now. The clock eks; 30 verysecond that sips ot he gressed
inears f ur comcious sl s e e moment we have st 1 he counte revlutonres e nall
21 o Nostage wth 1o ransom; no brgain; o Itent 10 wve v back 043, Lt s e b
10tk t back: byl meaes mecessay

“The revolution beginswhen we intarnalte i, when i Grivs us 1 &t To 0 somethng . We must
ot the ey 3 How e have wOIKec 35 UICOSGOUS SEEOMPICES, 0 e U GEVED 4 T

o f g ha rects Uh word we niend 1 bing bout. We become (he EvoA0n. A7 our hope
‘S love fo new iy becomes contagous”
anarchotSean Swain) 33

50 now w stand upon the gokden door ofou reason.Shoukd we decde 10 0pen 1 (3nd | beve we
hcd we reskis that the ocil system of oda s mmica 9 our human nature a0 3 el it o which
our daily tence Rt fale ko, Our love W, gon: 0t peace, destioyed; our 1bor, eploed. We
Rave bl ony o viabe (sane) option beforeus.. ety th socs order

e inerna Rching o ur saiey begs th rlie ofdefiberatedefiance. 50,35 concuson o the
evolutionary pages we have rewewed (s fa;he folowin s 3 st of several radcl propasal
Composed o elp us beginout febelious ejecton f the presentday socal system f abots. Ponder o
he s ofer hre then cresteyour own and pass them on (sgtate comradel.

fiance nunbe one: Anti<onformity
The rejecton thatane has tak, walk,dress or 3t 3 Crtin way due 0 s, 4e, 3ce or upbringing. We
Shoud o longer casufy ourseivs 2 e o emai, but 4 G human bengs We o
recopice o racal enies, o senual preferencs o an ind. We shll res the way we wih 0 9css
‘aherever we shouid hagpen o b.

Deflance number two: Antinsauatey
W shall nolonger deterine an dndual's worth by how much power they posess ot fow much
Coptlthey cwn:for s uman bings are ul 20d shoud b treated a5 5ch. We should condone
Torms o neauaiey

‘etnce cumber e A stpgnancy
Weshall g onger accept g th same manotanous s ofered by the ystem day inand doy out A
atonomous nomads,we shall o wherever 5 our hearsdesiee and do thins we've never done: mect
thers we've never met.

‘efance sumber four. Anepeiaization
W shal et the priatzation of o tht which belong 0 veryone by bih (.6 000, wter,
Anovledge, e ). we wish, we hallmake ove where we Shoukdno;sleep where i pIONDIEd 300
Ioiterwhere the fsci hve decred Hegal

Defiance number ts: Artsiaveey
W shouldrecognie nolawsbut th s ofnaure; therelre the authonaran word “dgal becoms
imelevant. We shll ontinuously rebe sgaist hose wha seek 6 nslave ot extence wih sedoys
andlor physicalsubversion.

Defance number s Ant-captatum
We shouldseek 1o foriy worker soliaiy though revokulonary perspective urions(such 3 IWWI
aptaring ihe possbiy for s urersa (0 ol €xpropSton o the mesns f producion for commor.
Delunce cumber thee: Angovsiomens

We Shouiacontinuonsly seek t consruct & natonwide ulanomous underground re socey, 10 insrs
may break rom the sysem of government and expioation and o evoluionary companionshp umons

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Whateve Sokion, whtever revokiln we propose, mustbe present-oriened faher (han fture-
rented 1 10 be geuinly revouionary
(Cimethine)

We fnlly it upon the treshokd of indvidalberation. And where we hould decie o g0 lom ths
point forward, i question ol our undomesicaed hearts re 10 answer. But 45 we wandes thou
the unpredicabl forest of e unwonted, we find eternal wisdom i hat vl thing known 5 e,
‘Which knows 7o mastes (w shoukd all o well ake 1ocs). May th Lght n the halbway of yout r64s0r
vkt you whenever darkness has dsorted yourpath, Frever narchy.
. Dedicated To: 3¢

70 31 hose who stugeledaly under th fascit boot of oppreson and expitation: hose who 1y

themsches 0 siee 3t ight from ea of uncertamy. Tothe prisoner nevery ul throughout the word

‘wha hldson teh 0 the handl bar f thl santy. Forthe Nomasessal whr' forced o endure enless

Parassmentat the ands of those who wouldrather remin Fobots han embrace theks own ndidualy.

them desroy who.you ar, To 3 my fallencomvades who have died the unversa struggefor

archist o otherwise:you havenot ded in v for we who dae 0 defy shllick up where

700 1t f.To all my homboys and homegisangushing s he hood” poppingocksand sangin o
e e 1 stop warting amontst ourselves and destryingour own communities, e us ocus our
tention onth realenemy. To every woman tht | cowardl nd bistnty direspected befor becoming

consious o my enlavement; apologzeand a5k thatyou orgive . Formy besutflsnd very
Inteigent Sy cousi Koshrs Wy, 3nd my eceased bt neves forottencousin randon Dominic
Ganagon

70h revoionay resoved Anthony Rayson and s of the Amachist Blac ross n hicagos hei
COrmItment 1 he anarchist movement nspire me s was theyshall nevercome toreatne. For the
omades have ot had thepiesure ofmeetingbut who had sigifcan impac onmy becoming
orscous Hybach Lemar, Usa “Lee Savge 4ndSean Swai.Toout1aial econamic end Tomy
HnnCut of“Show M the Moy To th dilgenty dedicated Coote heffwho st sarked th fame.
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a4} must et th name o n ndidusl who (though 0 snarchit) has the racical dcicaion
9140 T4 Come 10 meet hus For and wha tybed up th revotionary pages you've ret Craries The
Setopor” Perout

st Moment Refections:

The phiosophy of narchism teachs hat when we move withaut K (residents,Indiords, bosses 35
415 30 s who would goven our exstence), the fndamenta e that comes with-sivsnioge
1 AT wouk 10t oy ceae 0 ext, bt woukd b 3 practical s rtionl séeaniag 16
31 moraly, cconomicay, and sty 3 wer
bysachtemar)

11 for those who keep resistance nthei hearts, we ever st strving and w nevergveup, because
R’ st nside s ht et s know that e an freedom and rth & someshing rrtn

i for.”
amarchis Covote shef)
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Unil bty can sresd her wings, dfberatey we mustdey! -
Vitor Trayvtoy
Afterword

Congratulations! You've managed to somehow acquire this.
zine and get a chance to feel the acceleration of this man's
freed mind. Victor is part of a new wave of explosive anarchist
writers sending salvos of insight and the poetry of lived revolt
from out of the dungeons to bounce around the "outs* like a lit
up pinball machine and then slip their way back behind the
razor wire, where their most serious students are throbbing to
absorb the message, adapt it to their surroundings and pass it
along. Zines like this are like the *Road of Life* was to the
besieged Leningraders to moder-day captives of Amerika.
Precious food kept the Russians from starving to death, to live
to fight another day to defeat fascism. So to, does the
.empowering truth of sifted wisdom, gleaned from others and
propelled along with an all new take on everything, keep a
prisoner’s psyche aflame. As the monsters go around their
daily rounds to stamp out the hope of the possible, a guy like
Trayway, kicks the door to mental liberation wide open!

There's a specter haunting Amerika - the unleashed truth
and the fearlessness that rushes in its wake, like a wicked
undertow following big waves along a restless ocean beach.

Lo and behold - the truth exists and its being written in
spine-tingling, matter-of-fact fashion by the young rebels and
the poet beats the message directly to your receptive brain.

The awesome epiphany that *Yeah! The truth does set you
free. My life is my own and has absolutely zero restrictions.
My future has unlimited possibility and | - Myself have
complete mastery over how my life from now on is lived!"

So, yeah, I've worked with dozens of terific writers and
crafted hundreds of zines and | would say this is a real good
zine! (smile*) | really believe that as we gain more and more
momentum with these sunbursts of knowledge and insight and
the psychological throwing of lfe preservers to the thrashing
wildly in this polluted sea of state, more and more people will
think their way through to the side of liberation over
intimidation - the exhilaration of a love-driven life of revolution
and transcend the drudgery and frustration of acquiescence
and self-limitation. Throw down the grim, zombie gambit.

For, life is here - right now. We are alive! One Life to LIVE!

Take care! And, up the struggle! @nthony
‘. ) iy T/ (i
% T - g
- 115& AG&!NST